Just Ask Grandpa - A Christian answers tough questions and debunks common myths

gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Just Ask Grandpa - A Christian answers tough questions and debunks common myths

Way too many "delusional myths", and unanswered questions on this site. One cannot rationally disbelieve something unless they have a clear picture of what it is that they do not believe. Since I do not see these myths and false perceptions answered properly in terms of simple reasoning I shall attempt to do it myself.

Myth #1. God will burn "sinners" in "HELL" throughout the ceaseless ages of eternity. This is not supported in the bible. It is merely a false doctrine that entered the church during the dark ages. It has it's roots in paganism. Unfortunately most Christians still believe this myth. Ultimately those who choose to accept Gods gift of eternal life will go on to live forever in a world without all the suffering and horrors of this world. Those who do not accept His gift will cease to exist and have nothing to do with God as they have chosen and wished for. Sounds pretty fair to me!

If God were indeed to burn anybody throughout the ceaseless ages of eternity (including the devil) He would be the most terrible monster one could imagine. I myself would join the movement in defying and blasting God. Fortunately we have a loving creator God that will not and would not do that.

Rather than writing a 20 page study on the topic of death and hell, I will just give a website that those interested can visit that will clearly and definitively clear this myth up. It is hell truth.com.

 


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
gramster wrote:Vs 13 the

gramster wrote:

Vs 13 the question is asked, how long will the sanctuary and host be trodden under foot.

Vs 14 the question is answered, unto 2300 days than shall the sanctuary be cleansed.

Vs 15 Daniel does not understand the vision, and is seeking understanding.

Vs 16 The angel Gabriel is instructed to give Daniel understanding of the vision.

Vs 17 Gabriel tells Daniel that this vision refers to the "time of the end".

Here is what we can determine with certainty from these texts.

1. A specific time period is given for the fulfillment of this prophecy.

2. Daniel does not understand this vision.

2. This vision refers to "the time of the end".

Now from a 2nd century BC writers perspective, these texts would not make any sense. If this were referring to the acts of AE IV and written in that time period, Daniel would certainly understand the vision. What's not to understand?

On the other hand, if this was written hundreds of years earlier by a real person named Daniel. And if this Daniel were to be of the understanding that this was history given in advance down to the end of time, and if he were to understand the year for a day principle, he would certainly be both confused, and vexed.

This seems to be the case.

 

 

Vs 18 and 19 Gabriel wakes Daniel and tell''s him he is going to make known to him "what shall happen in the latter time of the indignation; for at the appointed time the end shall be."

The indignation here referring to the sanctuary and host being trampled under foot.

Vs 20 and 21 identifies the Median and Persian empire, and the Grecian Empire as well as Alexander the Great.

Vs 22 speaks of the 4 divisions of the Grecian empire that would arise out of that nation, and uses a word that can mean either king or kingdom to refer to them.

Vs 23 "And in the latter time of their kingdom, when the transgressors have reached their fullness, a king shall arise, having fierce features, who understands sinister schemes.

Here the words used for king and kingdom can also mean kingdom and king. This makes it difficult to determine with certainty.

The word used for "understands" (umevin)is translated as "acted wisely, clever, with discernment, and prudent." Which is hardly a word that would be used to describe AE IV.

The word for "sinister schemes" (chidah) is translated difficult questions, intrique, and riddles, and can be made to mean a number of things.

Vs 24 "His power shall be mighty, but not by his own power; he shall destroy fearfully, and shall prosper and thrive; he shall destroy the mighty, and also the holy people.

It has been said that AE IV was "great" in the eyes of a 2nd century BC writer. This is questionable since they were able to overcome him, but I will not take issue of this at this time.

"but not with his power" hardly fits AE IV. It was absolutely with the power of his own forces that he acted.

He did destroy "mighty and holy people", but did not "prosper and thrive".

This really does not look like AE IV.

Vs 25 Through his cunning he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart. He shall destroy many in their prosperity. He shall even rise against the Prince of Princes; but he shall be broken without human hand.

The word for cunning is translated discretion, insight, intelligence, and wisdom. AE IV was more like a raging fool.

Again he did not prosper, he was running the kingdom into the ground. I am sure he magnified himself in his heart.

"shall even rise against the Prince of Princes", Cowles suggests this refers to AE IV arraying himself against Jehovah God. I do not see how Jehovah can be refered to as a "Prince" when He is always the king of kings. This would however, fit perfectly into a reference to the Messiah Jesus.

Vs 26 "And the vision of the evenings and mornings which was told is true;"(reinforcing the reliability of the vision)

"therefore seal up the vision, for it refers to many days in the future." God indeed "sealed up" the vision by using symbolic language that would be understood only in later times (many days in the future).

Vs 27 And I, Daniel, fainted and was sick for days; afterward I arose and went about the king's business. I was astonished by the vision, but no one understood it.

The word "sick" (chalah) is translated afflicted, caused to grieve, be sorry, wounded, devastated, and horrified.

Daniel was devastated by this vision, and did not understand it. If this vision were referring to a literal 2300 days of persecution of the Jews in the 2nd century BC, Daniel would have understood it, and been encouraged that the time would be relatively short until AE IV would meet his untimely demise.

This was not the case. This vision was about something entirely different. Something more mysterious and deeply disturbing.

 

 


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote:Daniel was

gramster wrote:

Daniel was devastated by this vision, and did not understand it. If this vision were referring to a literal 2300 days of persecution of the Jews in the 2nd century BC, Daniel would have understood it, and been encouraged that the time would be relatively short until AE IV would meet his untimely demise.

 

It looks like you finished with your interpretation and comments. It will be a few days before I cam respond to all of your views as I'm in a period of a hectic work schedule. I have not forgotten about you.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
As promised I waited until

As promised I waited until you finished with your presentation on Daniel 8. As you posted it in pieces I had to go back and put them altogether, it would be better if you presented it all at once to speed this process up. Anyway what follows is my reconstruction of the pieces you recently posted on Daniel 8 in the last few hundred posts. You much earlier attempted it as well but I'm not going back into that mess from a few months ago as it is filled with too much conjecture and adversity on everyone's part.

Back in the 1980s a really fun adventure game on Commodores and PCs was a game called Zork. In some respects Daniel is like that game. I successfully interpreted all three games of Zork though it took me months. When you made errors in Zork you generally died. It was all a word relation adventure game where you were told of your surroundings and investigated by going in different directions and using the things you found along the way. It was never exactly clear when you found an item if it was useful now or in the future or if it was just a distraction. Daniel is much like Zork in that objects and information you find are not exactly clear when you find them. The information you find may or may not bear any relationship to understanding what the writer(s) of Daniel were trying to convey.

We are now entering the world of Daniel 8. It is a very strange environment in comparison to the world we are leaving.


gramster post #730 wrote:

Daniel Chapter 8

With that, I think it is time for us to jump into chapter 8. We have already covered beasts, kings, kingdoms, successive territories, chasms, mingling, saints, and the kog. Chapter 8 will afford more opportunity and gives more details.


OK, let's hope so.


gramster post #736 wrote:


Chapter jumps right in starting with the Ram with 2 horns.

Daniel 8:3,4 "Than I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. 4. I saw the ram pushing westward, northward, and southward, so that no beast, could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became very great."

I would like to point out once again the uncanny likeness of this Ram in chapter to the Bear in chapter 7.

1. The Ram had 2 horns, one higher - The Bear was raised up with one side higher

2. The Ram was pushing 3 directions - The Bear had 3 ribs between it's teeth

We already know from Daniel 8:20 that the Ram is identified by the author as the kings of Media and Persia.

The kingdom of "Medo-Persia" or Archaemeid Empire came out of the east and conquered 3 main territories. Babylon to the west, Lydia to the northwest, and Egypt to the southwest.

It is still being suggested that in Daniel 2 and 7 the kingdoms of Media and Persia are represented as separate, successive kingdoms. I cannot find any basis for accepting this.

Cyaxares, listed as the first king of Media joined an alliance with Nabopolassar of Babylonia.

Astyages, listed as the second and last king of Media ruled in alliance with old king Neb.

The "Median Empire" never included Babylon even based on the Herodotean view.

Media did not exist as a separate kingdom following the fall of Babylon.

I have searched history and cannot find any basis for Media being represented as a separate, successive kingdom.

Thus I have no alternative to believe that the chest of arms of silver in chapter 2, and the bear in chapter 7, as well as the ram in chapter all refer to the same power. The kings of Media and Persia.


We discussed this in many posts and have different conclusions.

1-The Ram is the kings of the Medes and Persia. The Medes are the smaller horn and the Persians are the larger. I think we both agree on this as the text so indicates later on in v20.

My view is one animal 2 kingdoms, which is what is said in the verses. Next you jump back to the bear in chapter 7 discussing it’s characteristics.

You immediately digress and begin to interpolate without finishing the analysis and attempt to relate it to chapter 7. Personally I think you should stay on topic before jumping around as it's very distracting and requires the reader to go back and find your posts and their comments on them. The least you could do is give the posts where this was originally discussed because this way takes far more time to respond. I'd rather see all of your comments on chapter 8 and after you finish with all of Daniel summarize you position giving references to your original posts.


Anyway, after going back I clearly responded to this earlier in regards to the Bear being the Medes not both the Persians and the Medes as you suggest. The wording in Daniel 7 is diverse not successive. most dictionaries define diverse as: widely varied, different form, character or kind. Successive is defined as: following in order or in uninterrupted sequence. I hardly see where this means the same. I do not see the word successive in the text, please point out where you found this in chapter and verse for Daniel 7. Since you are looking for successive your have taken a wrong turn, please explain your reasoning.


As to the Bear in Daniel 7, an argument we have already fought, with no consensus between us you are grasping once more for validation where there is none. The Bear represents the Medes not both Medes and Persians. Daniel 7 represented 4 kingdoms separately while 8 combined them. You choose to try to do so with both chapters such that you can insert Rome. There are different methods employed in 7 and 8 if you think they are the same, where is Babylon in chapter 8? The Bear in chapter 8 is said to raise itself up on one side, which Cowles indicates is one direction from the beast in v4 or north of it. In my view the Leopard is then the Persians with the 4 kings that the Jews recognize or mention in the Hebrew scriptures being the 4 heads and 4 wings, there were actually 9. The 4th beast in Daniel 7 is then the Seleucid Empire and its king.


Successive is not in the text.


Even if we use your view and the bear is both the Medes and the Persians, then the Leopard is Alexander, the 4th Beast is still the Seleucid Empire and doesn't jump forward 200 more years as you are trying and become Rome. You still don't get where you want.


Enough of Daniel 7, let's finish Daniel 8, OK?

gramster post #738 wrote:

The goat in Chapter 8

Next we have the Goat in chapter 8.

8:5 to 8 "And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. 6. Than he came to the ram that had two horns...with furious power. 7. And...he was moved with rage against him, and attacked the ram, and broke his two horns... 8. Therefore the male goat grew very great, but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven."

We are not left to speculate the power that this beast represents, as we are told by the author specifically in verses 21 and 22.

"And the male goat is the kingdom of Greece. The large horn between its eyes is the first king. As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power"

Here we have clearly represented Alexander the Great, and the four divisions of "Greece" that followed his death.

Once again I would like to point out the uncanny likeness of the Goat in chapter 8, to the Leopard in chapter 7.

1. The Goat is "flying" across the earth - The leopard has 4 wings (both symbolizing the swiftness with which Alexander conquered "the earth&quotEye-wink.

2. The Goat has 4 horns that arise after the large one - The leopard has 4 heads (both symbolizing the four divisions of "Greece" following Alexanders death)

I believe the texts are significantly clear that these beasts are parallel representations of the same powers. Once again I cannot find any basis for a different interpretation than this here.


You continue to go back and argue that which has been discussed in regard to chapter 7. See my comments earlier in this post, I'm done talking about the Leopard.


The goat is Alexander and the 4 way split of his conquests, something we both agree upon.

gramster post #774 wrote:

Back to Daniel 8

It is clear that the Jews, like all the rest, have their own reasons for choosing to believe what they do about Daniel. Yes, it is beneficial to read and consider their beliefs, but that does not make them necessarily more correct or less biased.

I did find quite a bit of discussion on the site about the excessive cruelness of king Nebuchadnezzar towards the Jews. More than I had previously contemplated about. Yes, Neb was certainly at least as "terrible" towards the Jews as AE IV, or the Seleucid kings if not more so.

The writer of Daniel seems to have known this as some of the "terrible things" Nebuchadnezzar had done are recorded in the book.

I don't believe the Seleucid kings, or AE IV really were "more terrible" or really different in that way. I really don't see that they fit this one very well at all.

That being said, I think it is good to get back to examining the text of Chapter 8.


Did Neb burn Jews with any scrolls found in their possession?


Did Neb kill both mother and child if circumcised, hanging the dead infant around the dead mother's neck?


Antiochus was trying to eradicate all beliefs except the bullshit he was promoting. Nebuchadnezzar was forcing submission of a conquered nation. Exactly what quotes on what site do you refer to in this post?


gramster post #777 wrote:

Daniel 8:10

We already discussed vs 9 where the little horn comes out of one of the 4 winds of heaven. Rome did not come from within, but came out of one of the 4 directions of the compass, or out of war, strife, turmoil upon the earth.

Vs 10 "And it waxed great, even to the host of heaven; and cast down some of the host and stars to the ground, and stamped on them"

Cowles defines the "host" as the people of God on earth. He sees these people as militant Jews, but the text does not specifically state this. The "stars" Cowles sees as the leaders of the host.

"This little horn made war upon the people of God and destroyed some of their distinguished leaders" Cowles pg 376.

I agree with Cowles in the above quote. Unlike Cowles I see this as referring to the persecution of Christians by Rome, which indeed did wax great. Some of the stars, or leaders would be James who was killed early on, Stephen shortly after, and even Paul amongst others.

I believe the case can be made quite successfully that this text can fit either interpretation, so I won't belabor this point.

So we will move on to the next passage.


You read into the text the little horn comes from the 4 winds of heaven, while it is obvious that it comes from one of the 4 kings. Your choice to take a wrong turn to justify Rome.
The host are the people of the god as this whole discussion was in regard to them, that being the Jews not non-existent Christians. The stars are also obviously the leaders of the rebellion against the cruelness and suppression by Antiochus, well shown in 1 & 2 Mac and Josephus.
You then assert James, probably a very devout Jew, Stephen, likely a fictional character, and Paul a likely heretic blasphemer radical promoter of a mystical religion have something to do with being prophesied in Daniel. You need far more than the word "stars" to do so. Please detail this assertion with proof not your opinion.

gramster post #797 wrote:


We have wasted enough time "blogging". Let's get back to the text.

Ch8 vs 11. "Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down."

Cowles makes a pretty good case that this can be made to fit AE IV. I will not dispute this at this time. We will wait to deal with this one until later verses shed further light on this.

I will detail how this fits into the Roman view, and move on.

"magnify himself even to the prince of the host."

This text fits well into the crucifixion of Christ, who is the prince of hosts in more way than one. He is the prince of the heavenly hosts of angels. He is also the prince, ruler, or head of the saints on earth.

"and by him the daily sacrifice will was taken away, and the place of his sanctuary was cast down."

AD 70 soldiers under Titus destroyed the temple in Jerusalem terminating it's services.

AD 130's Hadrian constructed a pagan temple in Jerusalem, renamed the city, and forbid the Jews ever to live in the city.

In another sense, Christian Rome took away, or obscured the "daily" or "continual" sacrifice of Christ from his followers. Confessions to priests, penance, indulgences, and Mary worship were all substitutes given to the people rather than having them just come to Christ as their heavenly high priest.


We have also already fought this argument earlier.


1-Antiochus did magnify himself as a god. He also stopped the sacrifice in the Temple.


2-Christ as you use it is an unproven legend from the 1st century. Whether he was real or not is unknown for sure and can't be shown either way. He could be a fictional character. In this assertion you must show he was real, you then must show he was something more than a desert prophet that is executed for inciting rebellion as well as the other criminal acts he did in the Temple when he caused disruptions. As to your RCC views, they don't hold any water without proof that the Jesus character was real and a part of a god. So far, he is a character in some stories that may be based on multiple persons, or be pure fiction, there are threads on this subject, argue it there.


The Temple is terminated permanently by the Romans in 70 CE while after Antiochus during the Maccabees rebellion it returns. Even the text of Daniel says it resumes, though we have the argument over days versus mornings and evenings. In your scenario it is TERMINATED. You then have to buy into Jesus as real and end up in a circular argument once more in order to justify your Roman approach.


gramster post #809 wrote:

Back to Daniel

Just to regain our perspective after all that "blogging", I will briefly recap vs 11.

"Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down."

To keep this simple, it was Rome (by Biblical accounts) that crucified Jesus who is commonly believed to be the Christ, and the prince of heaven by "Christian Scholars". Thus Rome fits the NT account of this. You are free to discount this if you wish. Those with less radical beliefs regarding the authorship and authenticity of the Bible will more likely accept it.

History is clear that Rome destroyed the temple, and put an end to the sacrifices taking place therein.


See above, I pretty well made it clear what I think of your assertions.


You have no way of supporting any of the NT stories as reality based as secular accounts do not mention the character Jesus during the time period. See the thread mentioned to Caposkia written by Todangst called A Silence that screams as he presents a fairly comprehensive argument in regard to this issue.


gramster post #810 wrote:

Daniel 8:12-14

Now comes the interesting part.

vs 12 "And a host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced and prospered."

AE IV did defile the temple, and in a sense "cast down the truth" as pointed out by Cowles. He hardly "prospered". He was fairly quickly to come to an untimely end.

vs 13 "Than I heard one saint speaking, and another saint said unto that certain saint which spake, how long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?"

vs 14 "And he said to me, unto two thousand and three hundred days; then shall the sanctuary be cleansed."

This very specifically states that both the sanctuary and the host would be "trodden under foot" for a period of 2300 days, or 6 years, 3 month, and 20 days.

We find from 1 Mac 1:54-59, and 4:52-54 that the temple services were suspended for a period of 3 years and 10 days, or 1105 days. This is no where close to 2300 days.

Cowles makes a vigilant attempt to make this fit AE IV by stretching and skewing the facts.

He asserts that Jason's attack on Jerusalem, and Menelaus' execution of Onias a high priest and other Jews should be attributed to AE IV, as his minions. He further asserts that thus the host were trodden under foot for a longer period of time, making the prophecy fit.

This does not work. A close look at history and facts show that this was not the case.

Jason became high priest in 175 BC, and payed AE IV for the honor of occupying the office.

Menelaus outbid Jason and became high priest in 172 BC and Jason fled Jerusalem.

Menelaus "robbed the temple" to meet his obligations. Onias the high and other Jews objected, and were executed by Menelaus.

Jason, thinking that AE IV was dead attacked Jerusalem in 168 BC and Menelaus fled Jerusalem.

Also in 168 BC, AE IV made a 2nd "attack" on Egypt where he was met by Popillius, a single ambassador of Rome, who told AE IV to withdraw his armies from Egypt, or consider himself to be at war with Rome. AE IV left immediately.

Angered by Jason's replacing his appointed high priest, and believing Jerusalem to be rejoicing in his supposed death and in a state of revolt, AE IV attacked Jerusalem. He slaughtered many, and defiled the temple.

There is no way that the actions of Jason, or Menelaus can be attributed to AE IV. They were clearly acting on their own, and not in conformity with his wishes.

Thus we are back to the 1105 days instead of the predicted 2300. Cowles tries to gain some insurance against this also, as he suggests "rounding" as a possible solution. I could see 1105 being rounded to 1100, 1110, 1150, maybe even to 1200, but it could hardly be rounded to 2300.

For reference, the above was taken from 1+2 Maccabees, Cowles on Daniel ch 8, and Wikipedia, which all are in agreement on the dates and events. I have found no sources that dispute these well established facts.

I see this as a very big problem for the Antiochus theory for not only Cowles, but also for the 2nd century BC writer advocate.

A 2nd century writer who was recording "history as it happened", right up to the death of AE IV and beyond, could hardly have made such a gross error. He would have known these dates and facts much better than that.

So once again, Cowles and the 2nd century writer theories "fall off the cliff".


We argued this whole thing earlier, when you count the morning and evening sacrifices it is very close to the number. Regardless with your Roman method the Temple is eradicated and the sacrifices are TERMINATED. In Daniel they are restored. The Jews understood sacrifices to be at the Temple, not as you are trying to interpolate. I realize you are trying to connect this to Rome  and Christianity but you are on the wrong road and lost badly at this point.


gramster post #842 wrote:


Verses 9 to 12 put things into perspective for us.

Vs 9 states specifically that this little horn comes out of one of the 4 winds, and not out of one of the 4 horns. We can determine this from the word gender study. If the author had been referring to AE IV, he almost certainly would have used word genders referring to one of the horns.

Vs 9 also states that this little horn would grow exceedingly great which Rome did, and AE IV did not.

Vs 10 states that this power would cast some of the hosts, and stars to the ground and trample them. It is universally understood that this refers to the people of God, and their leaders. It is not agreed to whether this is referring to the Jews, or Christians.

Vs 11 states that this power exalts himself to the Prince of the host which I believe is referring to Jesus. I am sure you do not agree. And that is takes away the continual sacrifice and the place of the sanctuary, which Rome did in AD 70.

Vs 12 states that this power would oppose the daily sacrifices, and cast the truth to the ground. I believe this to be a reference to Papal Rome, and the dark ages. I am sure you do not agree. Later chapters will shed more light on this.

This takes us to vs 13.


Now you go back to your poor interpretation of the little horn coming from the 4 winds not from one of the 4 kings. We have argued this repeatedly. The text does not say what you want it to say.


As Daniel is about the Jews and written to the Jews why would it be about the non-existent Christians? 1 & 2 Mac discuss the leaders of the rebellion, the so called stars.

Where does any OT book discuss your claims in regards to the characters, James, Stephen or Paul?


Again, we have beat the sacrifice issue to death, see above.


gramster post #843 wrote:



Vs 13 the question is asked, how long will the sanctuary and host be trodden under foot.

Vs 14 the question is answered, unto 2300 days than shall the sanctuary be cleansed.

Vs 15 Daniel does not understand the vision, and is seeking understanding.

Vs 16 The angel Gabriel is instructed to give Daniel understanding of the vision.

Vs 17 Gabriel tells Daniel that this vision refers to the "time of the end".

Here is what we can determine with certainty from these texts.

1. A specific time period is given for the fulfillment of this prophecy.

2. Daniel does not understand this vision.

2. This vision refers to "the time of the end".

Now from a 2nd century BC writers perspective, these texts would not make any sense. If this were referring to the acts of AE IV and written in that time period, Daniel would certainly understand the vision. What's not to understand?

On the other hand, if this was written hundreds of years earlier by a real person named Daniel. And if this Daniel were to be of the understanding that this was history given in advance down to the end of time, and if he were to understand the year for a day principle, he would certainly be both confused, and vexed.

This seems to be the case.


V 13 describes a period of time you wrongly say is days, it was 2300 mornings and evenings in the text. It isn’t 2,300 years though, which would have been 1844 or so which a group of "end days" wackos in the 19th century thought as they gave away all and waited for the Jesus to return on a hill. If you have a date for the end can you leave all of your possessions to a good charity, such as the RRS, though its not tax deductible.


V14 says it would be sanctified in 2300 evenings and mornings, not days.


In V15 someone that looked like a man is seen by Daniel. He was referred to as Gabriel in V16 by someone out of sight. He was there to attempt to explain what these visions meant. So does this mean Gabriel was a Cylon, they looked like humans in BSG.


V17 says Daniel was terrified of the construct that looked like a man. He told Daniel that these visions refer to the time of the end and does not explain the end of what. Maybe it was one of Isaac Asimov's robots from his Foundation Series or the Movie version of I Robot.


1-A time period is given but is unclear and/or vague, 2300 mornings and nights or is it 1150 of each? This is not well expressed in the text, it could be either. Counting the total sacrifices that have not or will not occur or the number of days? In Zork things had to be done in a specific way, when do I ring the bell, light the candle and read from the book? Doing it wrong produced nothing while doing it right you made progress.


2-Daniel was considering the visions and trying to understand them does not specifically mean he didn’t get it at all as you suggest. The text only says while he was trying to understand the vision he heard talking and Gabriel being told to tell him the meaning of the vision.


3-The vision refers to the time of the end, the end of what is the question. Later on it describes what this means in other places in various chapters and it is describing the end of persecution of the Jews or the people of the god. You assert it has to do with the end of the world and the return of the Jesus in your overall arguments.


You are guessing that this means it is a history to the end of time whereas the end of persecution fits the entire situation.  The point of the writing wasn’t for the 2nd century BCE writer to understand as he obviously did, he wrote it. No it was intended for the 2nd century BCE reader. You put too much into so little in regard to the understanding that which was discussed.


gramster post #851 wrote:


Vs 18 and 19 Gabriel wakes Daniel and tell''s him he is going to make known to him "what shall happen in the latter time of the indignation; for at the appointed time the end shall be."

The indignation here referring to the sanctuary and host being trampled under foot.

Vs 20 and 21 identifies the Median and Persian empire, and the Grecian Empire as well as Alexander the Great.

Vs 22 speaks of the 4 divisions of the Grecian empire that would arise out of that nation, and uses a word that can mean either king or kingdom to refer to them.

Vs 23 "And in the latter time of their kingdom, when the transgressors have reached their fullness, a king shall arise, having fierce features, who understands sinister schemes.

Here the words used for king and kingdom can also mean kingdom and king. This makes it difficult to determine with certainty.

The word used for "understands" (umevin)is translated as "acted wisely, clever, with discernment, and prudent." Which is hardly a word that would be used to describe AE IV.

The word for "sinister schemes" (chidah) is translated difficult questions, intrigue, and riddles, and can be made to mean a number of things.

Vs 24 "His power shall be mighty, but not by his own power; he shall destroy fearfully, and shall prosper and thrive; he shall destroy the mighty, and also the holy people.

It has been said that AE IV was "great" in the eyes of a 2nd century BC writer. This is questionable since they were able to overcome him, but I will not take issue of this at this time.

"but not with his power" hardly fits AE IV. It was absolutely with the power of his own forces that he acted.

He did destroy "mighty and holy people", but did not "prosper and thrive".

This really does not look like AE IV.

Vs 25 Through his cunning he shall cause deceit to prosper under his hand; and he shall magnify himself in his heart. He shall destroy many in their prosperity. He shall even rise against the Prince of Princes; but he shall be broken without human hand.

The word for cunning is translated discretion, insight, intelligence, and wisdom. AE IV was more like a raging fool.

Again he did not prosper, he was running the kingdom into the ground. I am sure he magnified himself in his heart.

"shall even rise against the Prince of Princes", Cowles suggests this refers to AE IV arraying himself against Jehovah God. I do not see how Jehovah can be referred to as a "Prince" when He is always the king of kings. This would however, fit perfectly into a reference to the Messiah Jesus.

Vs 26 "And the vision of the evenings and mornings which was told is true;"(reinforcing the reliability of the vision)

"therefore seal up the vision, for it refers to many days in the future." God indeed "sealed up" the vision by using symbolic language that would be understood only in later times (many days in the future).

Vs 27 And I, Daniel, fainted and was sick for days; afterward I arose and went about the king's business. I was astonished by the vision, but no one understood it.

The word "sick" (chalah) is translated afflicted, caused to grieve, be sorry, wounded, devastated, and horrified.

Daniel was devastated by this vision, and did not understand it. If this vision were referring to a literal 2300 days of persecution of the Jews in the 2nd century BC, Daniel would have understood it, and been encouraged that the time would be relatively short until AE IV would meet his untimely demise.

This was not the case. This vision was about something entirely different. Something more mysterious and deeply disturbing.

In v18 it is revealed the writer was sleeping with his face towards the ground. The construct (thing that looked like a man-dreams contain all sorts of weird things) touched him and stood him up. Not clear if the writer was still sleeping or if this was still a description of the fantasy dreamworld as he slept.


In v19, the writer was told the human like being told him he would make it clear to him what would occur in the LAST end of the indignation and at the APPOINTED time the end will be. There is more on this in other chapters where the end of the indignation refers to both the sacrifices and the persecution of the people of the god. I argued all this earlier with Freeminer.


In v20, the Ram is the representation of the Medes and Persians. One animal, 2 kingdoms.


In v21, the Goat is the Greek(really Macedonian) empire and Alexander is the great horn.


In v22, the 4 horns are 4 kingdoms that come from the breakup of Alexander's conquests.


In v23, in the later times of their kingdoms, a fierce king will arise, who most except extreme Bible believers recognize as Antiochus IV. Those that see this are the RCC, the Jews, Cowles and secular scholars. Those that don't are like you evangelistic doom sayers seeing Rome where it is not and the evil papal dictators as part of an Apocalyptic fortune teller's premonition or dream sent from a god. Further in NIV it says he will be a master of intrigue, something Antiochus most certainly was.


In v24, he will be a mighty power, but not by his own hand. He was in fact a usurper. Antiochus the Great previously had built a strong empire which still existed when he deceitfully became king. Antiochus IV did destroy the mighty, kings, princes, rich, other rulers, temples of other gods, Pharaohs, and the like. He also severely persecuted the people of the god, more than anyone had since the fable tales of Egypt.


In v25, Antiochus IV was deceitful, practiced intrigue and was pompous, self inflating, and destroyed many in many lands in pursuit of his vanity. He did stand up against the Jewish god in many ways including the ban of it's worship, the desecration of it's Temple, the alteration of said Temple to the worship of other gods and the like. And he is eventually broken in his attempt to impose his own views of gods on others. He did succeed in his prosperity for a time, though one can argue exactly how successful that may have been. Hitler did conquer Europe and Russia for a time as well and prospered, though in the end for both it fell apart.


In v26, the construct man told the writer that this is true and to shut it up because it will be many days or in the future. As it was highly dangerous to have Jewish scrolls during the persecution by Antiochus it was wise to keep this type of rebellious talk in symbolic language and to generally keep it hidden until the time that such persecution was nearing the end. As this book is well known soon after the events of the Maccabees war it would seem such was the case. Prior to these events, the book of Daniel is not mentioned by other supposed prophets nor is any of the content alluded to by any other OT writer. The mention only of Daniel and the fable tale of the Lions Den Myth being the sole exception. There are many myths of other cultures interspersed throughout the OT which don't make them based in reality either. You don't need to go off on a tangent here or we will go in a direction you don't anticipate. I'd so love to talk about other pagan gods such as Mot, Yamm, Litan, and the ever so present god Ba'al though that would take this way off your intended path. Anyway, the knowledge of the Book of Daniel soon after these wars adds more to the date of the origins though we have argued this to death as well previously.


In v27, the writer was horrified and devastated by the events that he described, which was surely the case for a writer in the 2nd century BCE living through the persecution by the maniac Antiochus IV.


After we finish our rebuttals on each other comments on this chapter we should proceed to the next chapters and hopefully we will finally see your entire scenario. I'm looking forward to how you end up with all the unrelated countries of Europe having  a bearing on the Jews as well as how you see the final chapters of Daniel.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Wrong Powers.

Greetings again,

In looking over your response, I have identified 5 main points of contention. I will address these one at a time so as not to leave any room for confusion.

I will start with the issue of kingdoms. You have repeatedly ignored the evidence I have so clearly presented. Now you are asking me to quote chapter and verse where the word "successive" is used in the text of Daniel 7. The actual word successive does not have to be employed for it to be clear that these powers are presented by the author as such.

In Daniel Chapter 2, I pointed out that the 2nd kingdom, the one following the head of gold (Babylon) was the kingdom of "Medo-Persia". That being the Persian empire with a strong Median element, as the author so obviously views this kingdom as such. This is clearly demonstrated in chapter 8 esp.

See also Daniel 5:38 "Your kingdom has been divided and given to the Medes and Persians". This is how the author viewed this power. As a combined unit, not as separate successive kingdoms.

Yet you insist that it is Media alone as you state in post #499.

I pointed out earlier in post #240 and later posts, as verified by history that Media did not follow Babylon as a successive power, but existed basically at the same time, and ended around the same time.

You ignored the evidence, and I quote; Daniel 2:39 "But after you shall arise another kingdom". What is it about the words AFTER YOU that is so hard to understand. This can not be the kingdom of Media. Media did not arise after king Nebuchadnezzar. Yet you still continue to ignore this because it does not work with your "puzzle fitting".

Than we go to chapter 7, which states regarding the 4 great beasts;

"The first was like a lion..." Vs 4

"And suddenly another beast, a second, like a bear..." Vs 5

"After this I looked and there was another, like a leopard" Vs 6

"After this I saw...and behold a fourth beast, dreadful and terrible..."

Certainly, the author did not use the word "successive". I am sure that this word was not even in his Hebrew vocabulary. But it does not take a rocket scientist to realize that he is talking about "successive powers" here.

I am sorry that this does not fit into your warped scenario.

Yet against all reason, in post #714, you are still insisting that Media alone is the 2nd beast in both chapters 2 and 7.

It does not appear that it is I who has taken a wrong turn. From the start, you have been traveling down the wrong road. Watch out! The cliff is just around the corner.

If one is to be intellectually honest, it is crystal clear that Media cannot be the second kingdom in either chapter 2 or 7.

But you cannot accept that because that makes "Rome" the 4th beast.

More later. 

 

 

 

 

 

 

 


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Wrong Powers cont...

Without being able to hammer the square peg of Media alone into the first round hole, you get a much clearer view of just what powers Daniel was referring to. And the analogies fit much better all the way through.

Your view:

1. Head of Gold ch2, lion ch7, Babylon

2. Chest and arms ch2, bear ch7, Media

3. Belly and thighs ch 2, leopard ch 7, Persia

4. legs of Iron ch 2, terrible beast ch 7, Alexander's Kingdom

5. Feet of Iron and Clay ch 2, Seleucid Kings

Correct view that actually fits the historical record of the powers discussed.

1. Babylon

2. Persia with Median element

3. Alexander's kingdom

4. Rome

5. The divided Roman Empire.

The only thing this does not fit is the notion that Daniel was written in the 2nd century BC by an unknown writer.

Therefore one must try to make the case that this book is part fiction, and part history as it happened, and that somehow this was not being deceptive or dishonest.

Why would one would go so far out on a limb to try to make this book something other than prophecy as it claims? The answer is obvious. It is a desperate attempt to try to deny the existence of a deity that can foretell the future.

That takes us to the next issue where the evidence I provided was either ignored, or swept conveniently swept under the rug for the same reasons.

 

 

 


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
...and I still see no

...and I still see no sources for any of this "evidence". I can't ignore what isn't there.

That means:

1. You are an expert in the field who is cited by others (but even they source).

2. You are pulling opinions from your hind parts and calling them evidence.

3. You are a plagiarist.

4. You are God Himself revealing divine knowledge

You can cancel my doubts easily. You refuse to do so.

Why are the religious afraid of scrutiny and accountability?

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


AtheistSam
atheist
AtheistSam's picture
Posts: 38
Joined: 2011-01-06
User is offlineOffline
Answers in LOLcat Bible

It all makes sense now!

http://www.lolcatbible.com/index.php?title=Daniel_8

 

 

15 So ai, Daniel, wuz watchin teh vizun an wuz leik, "wtf?", der wuz a gui hoo lokked liek a hooman!

16 An ai hurd a hooman sez from teh waturz, "Yo sup, Gabriel! Liek, tell dis dood wat him vizun iz sed." 

17 An den he caem neer an ai wuz liek, "OMG!" an wuz rilly skared an fell daown on mai faece. (Ow! Dat rilly hurt!) An den him sez, "Sun of hooman, u needz to undrstand dis vizun becuz itz abowt teh endz tiemz."

18 An liek, ai falled ahsleep wile him wuz talkingz to mi cuz i haz teh narkolepzy! (Liek, srry!) Den him wuz liek, "lol" an waked mi up. Him wuz rilly nice an standz mi to mai feetz.

 

 

 

 

What Would Jesus Drive? Well, God preferred an old Plymouth, "God drove Adam and Eve out of the garden of Eden in a Fury"; Moses was said to ride a motor bike, "the roar of Moses’ Triumph is heard in the hills", while the apostles would carpool in a Honda, "the apostles were in one Accord".


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
No hammer required

gramster wrote:

Greetings again,

In looking over your response, I have identified 5 main points of contention. I will address these one at a time so as not to leave any room for confusion.

I will start with the issue of kingdoms. You have repeatedly ignored the evidence I have so clearly presented. Now you are asking me to quote chapter and verse where the word "successive" is used in the text of Daniel 7. The actual word successive does not have to be employed for it to be clear that these powers are presented by the author as such.

In Daniel Chapter 2, I pointed out that the 2nd kingdom, the one following the head of gold (Babylon) was the kingdom of "Medo-Persia". That being the Persian empire with a strong Median element, as the author so obviously views this kingdom as such. This is clearly demonstrated in chapter 8 esp.

See also Daniel 5:38 "Your kingdom has been divided and given to the Medes and Persians". This is how the author viewed this power. As a combined unit, not as separate successive kingdoms.

Yet you insist that it is Media alone as you state in post #499.

I pointed out earlier in post #240 and later posts, as verified by history that Media did not follow Babylon as a successive power, but existed basically at the same time, and ended around the same time.

You ignored the evidence, and I quote; Daniel 2:39 "But after you shall arise another kingdom". What is it about the words AFTER YOU that is so hard to understand. This can not be the kingdom of Media. Media did not arise after king Nebuchadnezzar. Yet you still continue to ignore this because it does not work with your "puzzle fitting".

Than we go to chapter 7, which states regarding the 4 great beasts;

"The first was like a lion..." Vs 4

"And suddenly another beast, a second, like a bear..." Vs 5

"After this I looked and there was another, like a leopard" Vs 6

"After this I saw...and behold a fourth beast, dreadful and terrible..."

Certainly, the author did not use the word "successive". I am sure that this word was not even in his Hebrew vocabulary. But it does not take a rocket scientist to realize that he is talking about "successive powers" here.

I am sorry that this does not fit into your warped scenario.

Yet against all reason, in post #714, you are still insisting that Media alone is the 2nd beast in both chapters 2 and 7.

It does not appear that it is I who has taken a wrong turn. From the start, you have been traveling down the wrong road. Watch out! The cliff is just around the corner.

If one is to be intellectually honest, it is crystal clear that Media cannot be the second kingdom in either chapter 2 or 7.

But you cannot accept that because that makes "Rome" the 4th beast.

More later.  

As to your interpreting successive out of the text, that is still your interpretation taking the text beyond what was presented.

The Medes were concurrent to Nebuchadnezzar and they were conquered by the Persians prior to Babylon falling to the Persians. We have the Google and the Wiki to tell us all of this. With such a short time span between the two empires, Medes and Persians it is not certain the writer always was accurate in his history. As attested to by the inacurate first part of Daniel where it is not accurate  as in the lack of the real king of Babylon named Nabonidus being included and the crown prince being claimed as the sole ruler as well as poorly documented names in regard to the Persian king that conquered Babylon, suddenly you wish to claim indesputible history is in this very questionable text.

No way!

I have previously pointed out that even if you use the Medes and Persians together in Dan 7 it makes no differance to the 4th Beast which is essentially the Seleucid Empire anyway.

See Post 853 - where I wrote - Even if we use your view and the bear is both the Medes and the Persians, then the Leopard is Alexander, the 4th Beast is still the Seleucid Empire and doesn't jump forward 200 more years as you are trying and become Rome. You still don't get where you want.

What I see here is not concrete evidance but interpretation especially in your claims regarding sucessive and dismissal of other empires that may conflict with your desired outcome.

I was clear your god had blinders due to his ignorance of the rest of the world empires of the ancients. Your avoidance by claiming they had no relevance to the Jews also applies to your later BS in regards to Europe. But you change it up by dumping Jews for  Christians as the people of the god to get your desired outcome.

All of this interpretation of course is just that, opinons, no more. I still don't see how this makes your god jump off the page of an ancient text and suddenly become any more reality based than any other man created god on any other ancient texts. You absolutely cannot prove the date of writing as we have at length already discussed. In fact evidence is against you as to the actual date, as mentioned in multiple posts being before the time of the Maccabees.

More later.

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Still grasping at those straws

pauljohntheskeptic wrote:

gramster wrote:

Greetings again,

In looking over your response, I have identified 5 main points of contention. I will address these one at a time so as not to leave any room for confusion.

I will start with the issue of kingdoms. You have repeatedly ignored the evidence I have so clearly presented. Now you are asking me to quote chapter and verse where the word "successive" is used in the text of Daniel 7. The actual word successive does not have to be employed for it to be clear that these powers are presented by the author as such.

In Daniel Chapter 2, I pointed out that the 2nd kingdom, the one following the head of gold (Babylon) was the kingdom of "Medo-Persia". That being the Persian empire with a strong Median element, as the author so obviously views this kingdom as such. This is clearly demonstrated in chapter 8 esp.

See also Daniel 5:38 "Your kingdom has been divided and given to the Medes and Persians". This is how the author viewed this power. As a combined unit, not as separate successive kingdoms.

Yet you insist that it is Media alone as you state in post #499.

I pointed out earlier in post #240 and later posts, as verified by history that Media did not follow Babylon as a successive power, but existed basically at the same time, and ended around the same time.

You ignored the evidence, and I quote; Daniel 2:39 "But after you shall arise another kingdom". What is it about the words AFTER YOU that is so hard to understand. This can not be the kingdom of Media. Media did not arise after king Nebuchadnezzar. Yet you still continue to ignore this because it does not work with your "puzzle fitting".

Than we go to chapter 7, which states regarding the 4 great beasts;

"The first was like a lion..." Vs 4

"And suddenly another beast, a second, like a bear..." Vs 5

"After this I looked and there was another, like a leopard" Vs 6

"After this I saw...and behold a fourth beast, dreadful and terrible..."

Certainly, the author did not use the word "successive". I am sure that this word was not even in his Hebrew vocabulary. But it does not take a rocket scientist to realize that he is talking about "successive powers" here.

I am sorry that this does not fit into your warped scenario.

Yet against all reason, in post #714, you are still insisting that Media alone is the 2nd beast in both chapters 2 and 7.

It does not appear that it is I who has taken a wrong turn. From the start, you have been traveling down the wrong road. Watch out! The cliff is just around the corner.

If one is to be intellectually honest, it is crystal clear that Media cannot be the second kingdom in either chapter 2 or 7.

But you cannot accept that because that makes "Rome" the 4th beast.

More later.  

As to your interpreting successive out of the text, that is still your interpretation taking the text beyond what was presented.

The Medes were concurrent to Nebuchadnezzar and they were conquered by the Persians prior to Babylon falling to the Persians. We have the Google and the Wiki to tell us all of this. With such a short time span between the two empires, Medes and Persians it is not certain the writer always was accurate in his history. As attested to by the inacurate first part of Daniel where it is not accurate  as in the lack of the real king of Babylon named Nabonidus being included and the crown prince being claimed as the sole ruler as well as poorly documented names in regard to the Persian king that conquered Babylon, suddenly you wish to claim indesputible history is in this very questionable text.

No way!

I have previously pointed out that even if you use the Medes and Persians together in Dan 7 it makes no differance to the 4th Beast which is essentially the Seleucid Empire anyway.

See Post 853 - where I wrote - Even if we use your view and the bear is both the Medes and the Persians, then the Leopard is Alexander, the 4th Beast is still the Seleucid Empire and doesn't jump forward 200 more years as you are trying and become Rome. You still don't get where you want.

What I see here is not concrete evidence but interpretation especially in your claims regarding successive and dismissal of other empires that may conflict with your desired outcome.

I was clear your god had blinders due to his ignorance of the rest of the world empires of the ancients. Your avoidance by claiming they had no relevance to the Jews also applies to your later BS in regards to Europe. But you change it up by dumping Jews for  Christians as the people of the god to get your desired outcome.

All of this interpretation of course is just that, opinions, no more. I still don't see how this makes your god jump off the page of an ancient text and suddenly become any more reality based than any other man created god on any other ancient texts. You absolutely cannot prove the date of writing as we have at length already discussed. In fact evidence is against you as to the actual date, as mentioned in multiple posts being before the time of the Maccabees.

More later.

 

Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!

Inaccuracies?

Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?

Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have. 

In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.

It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".

So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?

Now for the Leopard being Alexander's kingdom not posing a problem, as I have pointed out:

If the Leopard is Alexanders kingdom, the 4 heads would logically correspond with the 4 major divisions of that kingdom. Parallel to the Goat with 4 horns in chapter 8. That includes Egypt, Syria, and all of the Seleucid Kings.

Having the 4th beast Egypt, Syria, and the Seleucid Kings, would make that beast successive to itself. That does not make any sense. You are still grabbing at straws to keep from accepting the text as it was written.

 

 

 


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
so when you also claim the

so when you also claim the 4th beast to be both Rome and Alexander's empire simultaneously?


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
Yawn

gramster wrote:

Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes senses as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.

gramster wrote:

Inaccuracies?

Yep.

gramster wrote:

Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?

Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0

gramster wrote:

Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.

Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0

Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.

Belshazzar who is not related to Nebucahdnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!

Don't worry, you can still believe in Santa if you want.

gramster wrote:

In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.

My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

gramster wrote:

It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meaderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

men tossed in furnace and not charred,

man tossed in a den of lions and survived,

telling and interpretating a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.

gramster wrote:

So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.

gramster wrote:

Now for the Leopard being Alexander's kingdom not posing a problem, as I have pointed out:

If the Leopard is Alexanders kingdom, the 4 heads would logically correspond with the 4 major divisions of that kingdom. Parallel to the Goat with 4 horns in chapter 8. That includes Egypt, Syria, and all of the Seleucid Kings.

Having the 4th beast Egypt, Syria, and the Seleucid Kings, would make that beast successive to itself. That does not make any sense. You are still grabbing at straws to keep from accepting the text as it was written.  

Your problem is you seem to always add more to something then is there. Even if the Leopard is Alexander not the Persians, the 4th beast can still be the Seleucids without losing consistency and easily fit into with the other chapters describing the little horn.

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


cj
atheistRational VIP!
cj's picture
Posts: 3330
Joined: 2007-01-05
User is offlineOffline
pauljohntheskeptic wrote:

pauljohntheskeptic wrote:

Your problem is you seem to always add more to something then is there. Even if the Leopard is Alexander not the Persians, the 4th beast can still be the Seleucids without losing consistency and easily fit into with the other chapters describing the little horn.

 

Okay, now I'm really lost.  I thought Greece was the leopard?

Alexander's kingdom seems to have included what is now part of Greece:

 

 

Macedon did not equal Greece as we know it today.  If you want to say Macedon is the leopard, fine, but then we have to go back and say it isn't Greece that is the leopard as referenced earlier.

I would be more inclined to say ancient Corinth is closer to our modern concept of "Greece".

 

-- I feel so much better since I stopped trying to believe.

"We are entitled to our own opinions. We're not entitled to our own facts"- Al Franken

"If death isn't sweet oblivion, I will be severely disappointed" - Ruth M.


danatemporary
danatemporary's picture
Posts: 1951
Joined: 2011-01-12
User is offlineOffline
'The' Big Picture

My PM --

Quote:
Gramster says,

God had to do out of necessity in order to accomplish His ultimate will

 Oh, Grow up. I know I want to know if Atheists fear going to H-e-l-l and/or a "christless eternity" someday :~

 Why dont you visit my thread and tell me about a disputed passage in the bible.

 Thus far I have the worshipper of Baal being named among the giants of the faith.  I could see this to be especially inappropriate to suggest a Baal-devotee, calling on baal (as Ugaritic Dnil did), was numbered among  exemplary  "righteous"  men.  You are very welcome there.
 


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
cj wrote:pauljohntheskeptic

cj wrote:

pauljohntheskeptic wrote:

Your problem is you seem to always add more to something then is there. Even if the Leopard is Alexander not the Persians, the 4th beast can still be the Seleucids without losing consistency and easily fit into with the other chapters describing the little horn.

 

Okay, now I'm really lost.  I thought Greece was the leopard?

Alexander's kingdom seems to have included what is now part of Greece:

 

 

Macedon did not equal Greece as we know it today.  If you want to say Macedon is the leopard, fine, but then we have to go back and say it isn't Greece that is the leopard as referenced earlier.

I would be more inclined to say ancient Corinth is closer to our modern concept of "Greece".

 

Alexander was a Macedonian king not Greek. Yes he conquered Greece. It matters little for this discussion if it is Greece or Macedonia we say Alexander is from but correctly he was a Macedonian.

The Leopard is considered by hard core Bible Believers to be Greece or Alexander due to the 4 wings they say represents his swift conquests as well as the 4 heads where they suggest it represents the 4 way spilt of the kingdom. They need to do this because they want the 4th beast in Daniel 7 to be Rome. However, it does not need to be as I pointed out repeatedly to Grampster. It can still be the Seleucid empire and still not be Rome.

 

On the other hand Leopards were a Persian symbol. The 4 heads represent the 4 kings mentioned in the OT, there were actually 9 but the Jews do not name more than 4.

Then in Dan 7 the beasts are :

1-Babylon

2-Medes

3-Persia

4-Greece or even the Seleucids.

Gramps and I disagree here because of his desire to insert Rome where it isn't. We have argued this countless times in this thread and will never agree. I gave him an out with an if then to show him it was not essential but he desires to cling to his interpretation to try to prove his man made god is real.

He still has the rest of Daniel to misconstue to prove his god made prophecies. He has a long way to go.

PJTS

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


cj
atheistRational VIP!
cj's picture
Posts: 3330
Joined: 2007-01-05
User is offlineOffline
pauljohntheskeptic

pauljohntheskeptic wrote:

Gramps and I disagree here because of his desire to insert Rome where it isn't. We have argued this countless times in this thread and will never agree. I gave him an out with an if then to show him it was not essential but he desires to cling to his interpretation to try to prove his man made god is real.

He still has the rest of Daniel to misconstue to prove his god made prophecies. He has a long way to go.

PJTS

 

Maybe you remember when Greece was the goat. 

I don't know why I am trying to follow this thread.  It is twistier than the road up Mt. Lemmon outside of Tucson, than Lombard St. in San Francisco, .....

And I don't really care.  As far as I can tell, Daniel means what you want it to mean - just like any other "prophecy".

Maybe the author was on drugs or had epileptic seizures or something.

 

-- I feel so much better since I stopped trying to believe.

"We are entitled to our own opinions. We're not entitled to our own facts"- Al Franken

"If death isn't sweet oblivion, I will be severely disappointed" - Ruth M.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
cj wrote:pauljohntheskeptic

cj wrote:

pauljohntheskeptic wrote:

Gramps and I disagree here because of his desire to insert Rome where it isn't. We have argued this countless times in this thread and will never agree. I gave him an out with an if then to show him it was not essential but he desires to cling to his interpretation to try to prove his man made god is real.

He still has the rest of Daniel to misconstue to prove his god made prophecies. He has a long way to go.

PJTS

 

Maybe you remember when Greece was the goat. 

I don't know why I am trying to follow this thread.  It is twistier than the road up Mt. Lemmon outside of Tucson, than Lombard St. in San Francisco, .....

And I don't really care.  As far as I can tell, Daniel means what you want it to mean - just like any other "prophecy".

Maybe the author was on drugs or had epileptic seizures or something.

 

Hopefully if we ever get to the point where we can summarize this entire mess it will be obvious what the interpretations are from each of us.

Since I don't consider it to be prophecy but history written somewhat as it occured I agree with you that as prophecy it can be twisted into whatever.

I wouldn't count on that point ever being reached though, at least not in the near future at the rate we are making progress. We keep going back and forth over the same stuff, again and again.

The goat is from Daniel 8 where it is named as Greece in the text. Apparently the writer didn't differiate between Greeks and Macedonians.

The leopard and the other beasts are from Daniel 7.

I'm not sure what the writer(s) were on when they wrote this, better stuff than I have.

Perhaps there is a lost cypher that decodes it that rotted away in a cave.

 

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


Ktulu
atheist
Posts: 1831
Joined: 2010-12-21
User is offlineOffline
AtheistSam wrote:It all

AtheistSam wrote:

It all makes sense now!

http://www.lolcatbible.com/index.php?title=Daniel_8

 

 

15 So ai, Daniel, wuz watchin teh vizun an wuz leik, "wtf?", der wuz a gui hoo lokked liek a hooman!

16 An ai hurd a hooman sez from teh waturz, "Yo sup, Gabriel! Liek, tell dis dood wat him vizun iz sed." 

17 An den he caem neer an ai wuz liek, "OMG!" an wuz rilly skared an fell daown on mai faece. (Ow! Dat rilly hurt!) An den him sez, "Sun of hooman, u needz to undrstand dis vizun becuz itz abowt teh endz tiemz."

18 An liek, ai falled ahsleep wile him wuz talkingz to mi cuz i haz teh narkolepzy! (Liek, srry!) Den him wuz liek, "lol" an waked mi up. Him wuz rilly nice an standz mi to mai feetz.

 

 

LOL! wow that's funny.

"Don't seek these laws to understand. Only the mad can comprehend..." -- George Cosbuc


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
pauljohntheskeptic

pauljohntheskeptic wrote:

gramster wrote:

Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!

JPTS wrote:

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes senses as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.

Yes, if beasts represent empires, as we both seem to agree on, one beast coming up after another would represent an empire coming up after another. Not rocket science.

So now we are back to China, the USA, and Russia???????

gramster wrote:

Inaccuracies?

Yep.

gramster wrote:

Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?

JPTS wrote:

Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0

Since Nabonidus was in Tema, not Babylon, he was hardly the focus of this book. I am sure there are many other notable figures in history also not mentioned in the bible.

gramster wrote:

Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.

JPTS wrote:

Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0

No reason for Nabonidus to mention Daniel since he was not in Babylon, and had problems of his own to worry about.

Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.

JPTS wrote:

Belshazzar who is not related to Nebucahdnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!

As many have already pointed out, the term son can be used to mean "relative" or "successor". It is not unlikely that he was a relative, and certainly was a successor. No problems here. There are still no inaccuracies.

Don't worry, you can still believe in Santa if you want.

gramster wrote:

In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.

My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

gramster wrote:

It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".

JPTS wrote:

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meaderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

man tossed in a den of lions and survived,

telling and interpretating a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.

Yes, this is what this is really all about isn't it? You just can't accept the reality of a creator God no matter how much evidence, logic, and reason point directly at Him. You will call black white, and purple orange rather than accept the obvious. One day you will have your proof that you can not refute. Than it will be too late.

gramster wrote:

So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?

JPTS wrote:

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.

Since your definition of free thinker and skeptic seems to be one who turns a blind eye to obvious facts, and distorts evidence in order to enable ones self to continue to disbelieve, I will drop those labels. My definition is quite different. I am skeptical of that which flies in the face of evidence and logic, and free to think and believe according to that which makes sense to me. That so far points me to a creator God.

gramster wrote:

Now for the Leopard being Alexander's kingdom not posing a problem, as I have pointed out:

If the Leopard is Alexanders kingdom, the 4 heads would logically correspond with the 4 major divisions of that kingdom. Parallel to the Goat with 4 horns in chapter 8. That includes Egypt, Syria, and all of the Seleucid Kings.

Having the 4th beast Egypt, Syria, and the Seleucid Kings, would make that beast successive to itself. That does not make any sense. You are still grabbing at straws to keep from accepting the text as it was written.  

Your problem is you seem to always add more to something then is there. Even if the Leopard is Alexander not the Persians, the 4th beast can still be the Seleucids without losing consistency and easily fit into with the other chapters describing the little horn. 

 

 


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote:gramster

gramster wrote:

gramster wrote:

Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!

PJTS wrote:

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes sense as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.

Yes, if beasts represent empires, as we both seem to agree on, one beast coming up after another would represent an empire coming up after another. Not rocket science.

So now we are back to China, the USA, and Russia???????

Did the US and Russia exist during either the 6th century BCE or the 2nd century BCE? No, so not what I meant.

I previously pointed out how this man created god had tunnel vision only to this small subset of the world when you consider it as prophecy as you do.

If it is really a rah, rah story to incite the Jews of the 2nd century BCE it is understandable that the god does not consider any other part of the world. It is those that are affecting the Jews in Palestine that matter, not those that don't. As the writer was considering only what he knew and was not inspired it makes sense.

When one takes this writing to have meaning outside the impact on the Jews as you try, it then becomes a problem.

gramster wrote:

pauljohntheskeptic wrote:

gramster wrote:

Inaccuracies?

Yep.

gramster wrote:

Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?

PJTS wrote:

Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0

Since Nabonidus was in Tema, not Babylon, he was hardly the focus of this book. I am sure there are many other notable figures in history also not mentioned in the bible.

What you indicated was that the book of Daniel did not indicate Belshazzar was the sole ruler of Babylon. Since it doesn't mention Nabonidus at all what other impression can one get from it?

After the Daniel 8 mention the next discussion of Kings are Persians, Darius in chapter 9, Cyrus in chapter 10, and Darius in chapter 10.

There is nothing discussed of what happens when the Persians conquer Babylon other than Belshalzzar being slain at the end of chapter 5. There is a fair amount of detail in regard to his end in Persian and Babylonian records. As well as to that of Nabonidus, though whether in the end did he live or die is not known for sure though some traditions have Cyrus allowing Nabonidus to live.

Nabonidus was in fact back in Babylon when Cyrus conquered it.

These are problems and show the writer for some reason was not aware of Nabonidus.

gramster wrote:

gramster wrote:

Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.

PJTS wrote:

Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0

No reason for Nabonidus to mention Daniel since he was not in Babylon, and had problems of his own to worry about.

Supposedly Daniel was 3rd in command in Babylon, as follows: Nabonidus, Belshazzar, Daniel. Yet this is not mentioned at all, even by the priests of Marduk that were extremely displeased with Nabonidus for putting the god Sin in such a high honored position. It is a wonder that there was not a rebellion by them and others for putting a Jew who believed in a god from a foreign conquered nation over them. It's just doesn't fit in at all. See how Nabonidus was criticized in the Verse account and even in the Cyrus cylinders in regard to his failure to honor the god Marduk.

Previously mentioned was the fact the New Years festival was not held while the king was away in Teyma. This once more indicated that Belshazzar was not the king as he could not perform this ceremony. He may have been in charge after Nabonidus but could not perform all of his duties, hence he was not the king.

If Daniel was after Belshazzar, he would have also been required to honor the gods of Babylon and attend some of the required ceremonies as a participant. As the book of Daniel tries to allude to his refusal to do so, in regards to the lions den incident with Darius this was obviously known. That he supposedly continues in this position is somewhat far fetched as this would have been an insult to the traditions of the gods of Sumer and Babylon and would not necessarily have been a life extending action. He would likely have been assassinated by some of the fanatical priests or met an "accidental death".

Just saying.

gramster wrote:

pauljohntheskeptic wrote:

Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.

PJTS wrote:

Belshazzar who is not related to Nebuchadnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!

As many have already pointed out, the term son can be used to mean "relative" or "successor". It is not unlikely that he was a relative, and certainly was a successor. No problems here. There are still no inaccuracies.

It was more than that in Daniel 5 where this is mentioned. The text is emphatic he was the son of Nebuchadnezzar,

Dan 5:10-11 says the queen, which is unlikely unless we are discussing Belshazzar's mom Nabonidus' wife who is the only one that could be the queen, said there was a man in the kingdom who in the days of his father.... whom the king Nebuchadnezzar, thy father, the king,, I say thy father ....which is very explicit.

Further it misues the word Chaldeans as magicians, which was not the case in the 6th century BCE as the Babylonians were the Chaldeans.

gramster wrote:

pauljohntheskeptic wrote:

Don't worry, you can still believe in Santa if you want.

gramster wrote:

In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.

pauljohntheskeptic wrote:

My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

gramster wrote:

It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".

PJTS wrote:

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meanderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

man tossed in a den of lions and survived,

telling and interpreting a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.

Yes, this is what this is really all about isn't it? You just can't accept the reality of a creator God no matter how much evidence, logic, and reason point directly at Him. You will call black white, and purple orange rather than accept the obvious. One day you will have your proof that you can not refute. Than it will be too late.

This is what it is about about for Bible thumpers.

You will go to hell and burn if you don't believe.

Evidence?

Logic?

Reason?

Ancient claims by people ignorant of the world are evidence?

There is logic found in the myths, magic,  legends and Sci-Fi somehow?

Reason is supposedly in these stories of legend?

Many assertions, no proof.

Put the god on the lab table for examination please. Start from the beginning of the myth if you have to as trying to find proof with a sketchy misinterpreted book with magic isn't going to work out in the end.

gramster wrote:

gramster wrote:

So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?

PJTS wrote:

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.

Since your definition of free thinker and skeptic seems to be one who turns a blind eye to obvious facts, and distorts evidence in order to enable ones self to continue to disbelieve, I will drop those labels. My definition is quite different. I am skeptical of that which flies in the face of evidence and logic, and free to think and believe according to that which makes sense to me. That so far points me to a creator God.

As I have pointed out many times, just because an ancient text makes a claim does not make it true or real. The Sumerian tablets have many claims as well and you use skepticism when you examine them. You don't seem to use this same technique however when you examine the Hebrew texts. It's not being detached and independent when you do this.

Logic dictates when there is magic and Sci-Fi that is unlikely in the Hebrew texts and is similar to other magic in other ancient texts that it should be questioned as to being real.

You don't. There's the problem.

I suggest you move on to chapter 9 or I will if I have time today.

Thx and have a good day,

PJTS not JPTS

 

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
I find it amusing how he

I find it amusing how he chastises you for bringing up "China, the US and Russia" while he has no problem bringing up the Popes and modern Europe.

In another thread, I mentioned dishonesty as seeming to be a Christian trait. Looks like I get more grist for that mill.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
jcgadfly wrote:I find it

jcgadfly wrote:

I find it amusing how he chastises you for bringing up "China, the US and Russia" while he has no problem bringing up the Popes and modern Europe.

In another thread, I mentioned dishonesty as seeming to be a Christian trait. Looks like I get more grist for that mill.

Yeah, I know when all I was saying was the god had blinders, probably from the origin of its creation.

I still am looking forward to how he injects the popes and modern Europe. It should be fun.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
Daniel 9 - A non-believer's take on it

V1 - This supposed vision takes places in the 1st year of the reign of Darius the son of Ahasuerus also known as Xerxes.

V2- Says that the writer understood the people of the god (Jews) would be in desolation for 70 years. He understands this from Jeremiah 25:11-12 where it indicates the Jews would serve the Babylonians for 70 years and then ".. will punish the king of Babylon, and that nation saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.." But, instead Cyrus takes the city of Babylon without bloodshed and it is inhabited far after Alexander conquers the Persians.

V 3 to v19 is the writer discussing all of the sins of the Jews in  prayer acknowledging their sins, then he finally asked for help for Israel.

V20 to 27 is the appearance of Gabriel who explains the vision. 70 weeks are given to Israel and Jerusalem to end their transgression, and make an end of their sins, as well as to forgive iniquity, and then to begin an  everlasting righteousness, and to seal  the vision and the  prophet, and finally to anoint the most holy place.

He also says from the time word has been given to restore &  rebuild Jerusalem until one anointed, a prince, will be 7 weeks;

and then for threescore and 2 weeks (62 weeks) it will be built again, with broad place and moat but in troubling times.  After the 62 weeks an anointed one will be “cut off” (a euphemism for killed) and will be no more;

then the people of a prince will “destroy” Jerusalem and the sanctuary (temple) however his end (the prince) will will be with a flood, until the end of the war desolations are determined. He (the prince) will make a covenant for 1 week; and for half of the week he will cause the sacrifice and offerings to cease. This will continue until  that which caused the appalment has been exterminated. 

- paraphrased from JPS Hebrew Bible Daniel 9

A fitting description of Antiochus IV and what occurs as Daniel says the "prince" will do.

The 70 weeks are used because the writer of Daniel was aware of Jeremiah's prophecy and he knew that the Jews were captives for 70 years.

The 7 weeks are 7 years of weeks beginning in circa 586 BCE or 49 years ending with Cyrus as the anointed one, note Isaiah referred to Cyrus as the anointed one. This is within 1 year, close enough for the poor historian writer of Daniel. It's not like someone was going to Google it in 165 BCE and verify it as so many dates were based on the reigns of kings.

The 62 weeks are 62 weeks of years or until the Maccabee times, actually it's off by a few years but considering what a poor history student the writer of Daniel was it's close enough. The 2nd anointed one who is "cut off" or killed is Onais who is murdered.

The 1 week covenant is the one Antiochus made but halfway into it, 1/2 week, he broke it or 3 1/2 years.

The text seems to indicate the city and the Temple will be destroyed, though it doesn't actually say that, the actual word used in Hebrew was “shachach” which means to corrupt, ruin, destroy or cause decay.. according to Strong's concordance. In the view of a pious Jew, what Antiochus did was exactly that, corrupt or cause decay and ruin.

One thing to note is the text calls for 2 anointed ones not one. And the wording is not THE Messiah but a messiah.

You can now argue how you see the 70 weeks prophecy, the 7 weeks, the 62 weeks, the 1 week covenant, and the half week.

 

*edit corrected (sp)

 

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
pauljohntheskeptic

pauljohntheskeptic wrote:

gramster wrote:

gramster wrote:

Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!

PJTS wrote:

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes sense as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.

Yes, if beasts represent empires, as we both seem to agree on, one beast coming up after another would represent an empire coming up after another. Not rocket science.

So now we are back to China, the USA, and Russia???????

Did the US and Russia exist during either the 6th century BCE or the 2nd century BCE? No, so not what I meant.

I previously pointed out how this man created god had tunnel vision only to this small subset of the world when you consider it as prophecy as you do.

PJTS wrote:

If it is really a rah, rah story to incite the Jews of the 2nd century BCE it is understandable that the god does not consider any other part of the world. It is those that are affecting the Jews in Palestine that matter, not those that don't. As the writer was considering only what he knew and was not inspired it makes sense.

[quote-gramster]

To try to "puzzle fit" this to make it "history as it happened' written by an unknown 2nd century BC author one must ignore many "wrong way" road signs, as you have been doing.

When this writing is taken at "face value" to be what it claims to be, prophecy written in advance, everything fits perfectly.

When one takes this writing to have meaning outside the impact on the Jews as you try, it then becomes a problem.

gramster wrote:

pauljohntheskeptic wrote:

gramster wrote:

Inaccuracies?

Yep.

gramster wrote:

Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?

PJTS wrote:

Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0

Since Nabonidus was in Tema, not Babylon, he was hardly the focus of this book. I am sure there are many other notable figures in history also not mentioned in the bible.

What you indicated was that the book of Daniel did not indicate Belshazzar was the sole ruler of Babylon. Since it doesn't mention Nabonidus at all what other impression can one get from it?

After the Daniel 8 mention the next discussion of Kings are Persians, Darius in chapter 9, Cyrus in chapter 10, and Darius in chapter 10.

PJTS wrote:

There is nothing discussed of what happens when the Persians conquer Babylon other than Belshalzzar being slain at the end of chapter 5. There is a fair amount of detail in regard to his end in Persian and Babylonian records. As well as to that of Nabonidus, though whether in the end did he live or die is not known for sure though some traditions have Cyrus allowing Nabonidus to live.

Nabonidus was in fact back in Babylon when Cyrus conquered it.

These are problems and show the writer for some reason was not aware of Nabonidus.

gramster wrote:

The only problems here are the fabrications of your "skeptic" mind. If you try to make the purpose of this book to be the recording of ancient Babylonian history, you will get off track every time. The writer kept the focus where it belonged. He recorded the events that were relevant to this focus. This being God's interactions and interventions in the affairs of the kingdoms being discussed, and the predicting of relevant kingdoms down to the end of time. It was not necessary to discuss Nebonidus nor relevant to these events.

Can you give me reference stating that Nebonidus was in Babylon when it was conquered? I would like to establish that fact.

 

gramster wrote:

gramster wrote:

Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.

PJTS wrote:

Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0

No reason for Nabonidus to mention Daniel since he was not in Babylon, and had problems of his own to worry about.

PJTS wrote:

Supposedly Daniel was 3rd in command in Babylon, as follows: Nabonidus, Belshazzar, Daniel. Yet this is not mentioned at all, even by the priests of Marduk that were extremely displeased with Nabonidus for putting the god Sin in such a high honored position. It is a wonder that there was not a rebellion by them and others for putting a Jew who believed in a god from a foreign conquered nation over them. It's just doesn't fit in at all. See how Nabonidus was criticized in the Verse account and even in the Cyrus cylinders in regard to his failure to honor the god Marduk.

Previously mentioned was the fact the New Years festival was not held while the king was away in Teyma. This once more indicated that Belshazzar was not the king as he could not perform this ceremony. He may have been in charge after Nabonidus but could not perform all of his duties, hence he was not the king.

If Daniel was after Belshazzar, he would have also been required to honor the gods of Babylon and attend some of the required ceremonies as a participant. As the book of Daniel tries to allude to his refusal to do so, in regards to the lions den incident with Darius this was obviously known. That he supposedly continues in this position is somewhat far fetched as this would have been an insult to the traditions of the gods of Sumer and Babylon and would not necessarily have been a life extending action. He would likely have been assassinated by some of the fanatical priests or met an "accidental death".

Just saying.

1. Belshazzar offered Daniel 3rd position in the kingdom. Daniel did not accept. There wouldn't be any records of this now would there? That night the kingdom met it's end.

2. You make too much of this New Years Festival. If Nabonidus is "big cheese", and his son Belshazzar is co regent, it is not unlikely that Nabonidus may have preferred this not to go on in his absence. These are things we have no way of knowing.

3. See #1 above. Not rocket science.

gramster wrote:

pauljohntheskeptic wrote:

Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.

PJTS wrote:

Belshazzar who is not related to Nebuchadnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!

As many have already pointed out, the term son can be used to mean "relative" or "successor". It is not unlikely that he was a relative, and certainly was a successor. No problems here. There are still no inaccuracies.

PJTS wrote:

It was more than that in Daniel 5 where this is mentioned. The text is emphatic he was the son of Nebuchadnezzar,

Dan 5:10-11 says the queen, which is unlikely unless we are discussing Belshazzar's mom Nabonidus' wife who is the only one that could be the queen, said there was a man in the kingdom who in the days of his father.... whom the king Nebuchadnezzar, thy father, the king,, I say thy father ....which is very explicit.

gramster wrote:

Again, you make too much of the term "father". There are some historians who believe that Belshazzar may have been a "step grandson" through his grandmother, among other possibilities. Since there is no term for "step grandson" in the ancient language, the term "father" would be appropriate. This would also explain why she is referred to as a "Queen".

Also the term "father" was used sometimes to refer to someone who held the same position of leadership in the past. Like the Assyrian inscription calling the Israelite king Jehu the "son of Omri", when he was in fact not related at all.

For clarity, here's an example of how this could be.

"Thy father (by implication your great uncle Nebuchadnezzar who made this city great. The one who's seat you have taken, and dishonored)" "I say your father" (emphasizing the point).

I see this as a rebuke to a drunken brat that has dishonored the throne of his noble ancestor, and brought disaster upon himself and the kingdom.

This may or may not be exactly what happened. We may never know for sure. What we do know for sure is that there are many ways in which the text can be properly interpreted correctly that are not in conflict with written history.

Once again, this is a non issue. What it is an example of is how skeptics create problems in their own minds, without taking the time to think things through, and present them as "problems". Now this is quite common. 

PJTS wrote:

Further it misues the word Chaldeans as magicians, which was not the case in the 6th century BCE as the Babylonians were the Chaldeans.

gramster wrote:

If you go back to the original, the word for Chaldeans is "sandwiched" between 3 unknown words, making the true meaning unclear.

gramster wrote:

pauljohntheskeptic wrote:

Don't worry, you can still believe in Santa if you want.

gramster wrote:

In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.

pauljohntheskeptic wrote:

My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

gramster wrote:

It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".

PJTS wrote:

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meanderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

man tossed in a den of lions and survived,

telling and interpreting a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.

Yes, this is what this is really all about isn't it? You just can't accept the reality of a creator God no matter how much evidence, logic, and reason point directly at Him. You will call black white, and purple orange rather than accept the obvious. One day you will have your proof that you can not refute. Than it will be too late.

This is what it is about about for Bible thumpers.

You will go to hell and burn if you don't believe.

Evidence?

Logic?

Reason?

Ancient claims by people ignorant of the world are evidence?

There is logic found in the myths, magic,  legends and Sci-Fi somehow?

Reason is supposedly in these stories of legend?

Many assertions, no proof.

Put the god on the lab table for examination please. Start from the beginning of the myth if you have to as trying to find proof with a sketchy misinterpreted book with magic isn't going to work out in the end.

gramster wrote:

gramster wrote:

So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?

PJTS wrote:

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.

Since your definition of free thinker and skeptic seems to be one who turns a blind eye to obvious facts, and distorts evidence in order to enable ones self to continue to disbelieve, I will drop those labels. My definition is quite different. I am skeptical of that which flies in the face of evidence and logic, and free to think and believe according to that which makes sense to me. That so far points me to a creator God.

As I have pointed out many times, just because an ancient text makes a claim does not make it true or real. The Sumerian tablets have many claims as well and you use skepticism when you examine them. You don't seem to use this same technique however when you examine the Hebrew texts. It's not being detached and independent when you do this.

Logic dictates when there is magic and Sci-Fi that is unlikely in the Hebrew texts and is similar to other magic in other ancient texts that it should be questioned as to being real.

You don't. There's the problem.

PJTS wrote:

I suggest you move on to chapter 9 or I will if I have time today.

Thx and have a good day,

PJTS not JPTS

gramster wrote:

I will get to chapter 9 soon. There are just a couple more "missed road signs" to cover in ch 8.

PJTS, again my apologies for transposing this again. I have corrected these, and will watch for this in the future.

 

 


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
Grampy, are you projecting

Grampy, are you projecting again or just having issues with the quote function?

If I recall, you're the one that believe these "prophecies" concern more than just the Jews of that time - I believe you call it "taking a longer view" .

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
jcgadfly wrote:Grampy, are

jcgadfly wrote:

Grampy, are you projecting again or just having issues with the quote function?

If I recall, you're the one that believe these "prophecies" concern more than just the Jews of that time - I believe you call it "taking a longer view" .

He seems to have some problems with the quote function. I think he loses track of how many are open and where.

When I reply to him probably on Sunday unless I find time Saturday I'll sort them out.

It may be time to teach advance use of the quote function one more time from the looks of his last post.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Road Signs, Winds, Days, and Confussion

There are just 3 more road signs that you either missed, or have ignored. It is important that these be understood properly.

THE FIRST ROAD SIGN we will look at concerns the "little horn" and where it came from.

When examining a text that seems at first to be uncertain, it is important to pay close attention to detail.

As I pointed out briefly in post 743, and 749, word genders play a very important role here.

Daniel 8:8, "Therefore the male goat (we both agree this is Alexander's kingdom) grew very great, but when he became strong, the large horn (we both agree this is Alexander) was broken, and in place of it four notable ones (we both agree this is the 4 divisions of Alexanders kingdom) came up toward the four winds of heaven."

8:9, "And out of one of them came a little horn which grew exceedingly great... ."

Now the question is where did this "little horn" come from? Many have suggested that it comes from one of the 4 notable horns. A close study of the text shows that this is not the case. This is where word gender comes in.

The word for "them" (mehem) is masculine. The word for "horn" (qeren) is feminine. And the word for "winds" (ruchout) is gender neutral. This is important because a masculine pronoun cannot refer to a feminine noun. It just doesn't make any sense. Since out English language does not usually place gender on nouns this is somewhat difficult for us to relate to.

For clarity I will give an example that is easily understood.

Grandma and Grandpa took the children to the park. She cooked flapjacks while they went down to the lake and skipped rocks.

We do not have to guess who these pronouns are referring to as they, as well as the nouns are gender specific.

"She" (a feminine pronoun), can only refer to Grandma (a feminine noun). "They" (a gender neutral pronoun), can refer to either the children only, or by context probably Grandpa too.

For one to say that the "little horn" came from one of the 4 notable ones, is like saying that "She" refers to Grandpa. We know this can not be the case.

Now the writer of Daniel 8:8,9 knew what he was doing. If he wanted to say that the "little horn" came from one of the 4 notable ones, he certainly would have used a masculine form of the word for "horns". Which he could easily have done. But he did not. Using the feminine word for horns, he clearly was expressing that the "little horn" did not come from one of he 4 horns, but one of the 4 winds.

This is important because AE IV clearly came from one of the 4 horns. If a 2nd century writer was referring to him, he would not have written this as he did.

This billboard with neon lights is flashing "wrong way" to the AE IV theory.

I posted links to the detailed lexicon sources for this information. You discounted them immediately simply because the source was christian scholars. I would like to see a credible non-christian source that disputes this. I don't believe it is out there.

THE SECOND ROAD SIGN we will look at in this post is about the 2300 days.

Daniel 8:13,14 "... , How long will the vision be, concerning the daily sacrifices and transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot? 14. And he said unto me, "For two thousand and three hundred days; then the sanctuary shall be cleansed."

In the original text this reads "evenings and mornings" not days. Therefore it has been suggested that this may refer to the "morning and evening" sacrifices (1150 in the morning and 1150 in the evening), or half days (1150 mornings and 1150 evenings).

The problems with these theories is as follows:

"Evenings and mornings" throughout the entire old testament refers only to whole days. Nowhere does it ever refer to half days, or the "morning and evening" sacrifices. A writer in the 2nd century BC would have known this. He would have known that any Jewish reader would be clear that he was referring to whole days.

Therefore we have plan B. That is to "stretch out" The actions of AE IV to try to make this one fit. It still does not.

This is just one more road sign that you have passed right by.

THE THIRD ROAD SIGN that you "buzzed right by" in a drunken stupor to avoid the true meaning of the text is Daniel's closing statement regarding this passage.

Daniel 8:26,27 "And the vision of the evenings and mornings which was told is true; therefore seal up the vision, for it refers to many days in the future. 27. And I, Daniel, fainted and was sick for days; afterward I arose and went about the king's business. I was astonished by the vision, but no one understood it."

This clearly indicates that Daniel did not understand the vision about the 2300 "evenings and mornings".

If this was written by a 2nd century BC author, and was about AE IV, there is NOTHING not to understand. It all would have been perfectly clear to Daniel.

Daniel was greatly distressed, and did not understand. Period.

This was not about AE IV written in the 2nd century BC. It was about something that Daniel would not have understood.

These are only the last three of the many road signs that you blindly "zipped right by" trying to make the book of Daniel something is obviously is not. That being "history as it happened recorded by a 2nd century BC author".


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
"Dishonesty"

jcgadfly wrote:

I find it amusing how he chastises you for bringing up "China, the US and Russia" while he has no problem bringing up the Popes and modern Europe.

In another thread, I mentioned dishonesty as seeming to be a Christian trait. Looks like I get more grist for that mill.

If after all the time you have spent on this site, you actually believe that Christians are "dishonest", while atheists are "honest", than your brain is certainly beyond repair. In that case it would be useless to argue with you.

If you don't actually believe this, you are either being "dishonest" like those you are criticizing, or "just farting around".

Therefore, I won't waste my time blogging about this absurd statement.


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
gramster wrote:jcgadfly

gramster wrote:

jcgadfly wrote:

I find it amusing how he chastises you for bringing up "China, the US and Russia" while he has no problem bringing up the Popes and modern Europe.

In another thread, I mentioned dishonesty as seeming to be a Christian trait. Looks like I get more grist for that mill.

If after all the time you have spent on this site, you actually believe that Christians are "dishonest", while atheists are "honest", than your brain is certainly beyond repair. In that case it would be useless to argue with you.

If you don't actually believe this, you are either being "dishonest" like those you are criticizing, or "just farting around".

Therefore, I won't waste my time blogging about this absurd statement.

Then you and other Christians should stop giving me examples of your dishonesty. Really, is that so much to ask?

 

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
China, Russia, USA, and Rome

I have provided evidence and logic in support of the powers I have suggested fit into the prophecies of Daniel. PJTS has not provided any evidence, or logical argument as to why China, Russia, or the USA should be considered as candidates. He has provides an argument for AE IV, though it is full of holes, and can not really made to fit the text.

You obviously are so far gone, you do not even know what "dishonesty" is.

 


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
gramster wrote:I have

gramster wrote:

I have provided evidence and logic in support of the powers I have suggested fit into the prophecies of Daniel. PJTS has not provided any evidence, or logical argument as to why China, Russia, or the USA should be considered as candidates. He has provides an argument for AE IV, though it is full of holes, and can not really made to fit the text.

You obviously are so far gone, you do not even know what "dishonesty" is.

 

He never intended them to be included in Daniel, numbnuts. Both of us said as much.

We just wondered why your omnipotent magic man didn't know they existed (as they were around before his chosen people). The answer is that the writer was only concerned with those that affected the Jews.

You have yet to support your position with anything other than your own opinion (or you are a plagiarist and claiming others' work as your own). When PJTS expresses his opinion, he clearly says so. You expect your opinion (or the views you steal)  to be taken as the unvarnished truth.

AE IV fits more tightly than the Popes or the leaders of modern Europe you wish to jam in there. If his argument is so full of holes, why can't you exploit even one of those holes with evidence?

You want me to stop calling you on your dishonesty - stop being dishonest.

Giving sources or your credentials (if you are considered an expert in this area) would be a hell of a start.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote:There are

gramster wrote:

There are just 3 more road signs that you either missed, or have ignored. It is important that these be understood properly.

THE FIRST ROAD SIGN we will look at concerns the "little horn" and where it came from.

When examining a text that seems at first to be uncertain, it is important to pay close attention to detail.

As I pointed out briefly in post 743, and 749, word genders play a very important role here.

Daniel 8:8, "Therefore the male goat (we both agree this is Alexander's kingdom) grew very great, but when he became strong, the large horn (we both agree this is Alexander) was broken, and in place of it four notable ones (we both agree this is the 4 divisions of Alexanders kingdom) came up toward the four winds of heaven."

8:9, "And out of one of them came a little horn which grew exceedingly great... ."

Now the question is where did this "little horn" come from? Many have suggested that it comes from one of the 4 notable horns. A close study of the text shows that this is not the case. This is where word gender comes in.

The word for "them" (mehem) is masculine. The word for "horn" (qeren) is feminine. And the word for "winds" (ruchout) is gender neutral. This is important because a masculine pronoun cannot refer to a feminine noun. It just doesn't make any sense. Since out English language does not usually place gender on nouns this is somewhat difficult for us to relate to.

For clarity I will give an example that is easily understood.

Grandma and Grandpa took the children to the park. She cooked flapjacks while they went down to the lake and skipped rocks.

We do not have to guess who these pronouns are referring to as they, as well as the nouns are gender specific.

"She" (a feminine pronoun), can only refer to Grandma (a feminine noun). "They" (a gender neutral pronoun), can refer to either the children only, or by context probably Grandpa too.

For one to say that the "little horn" came from one of the 4 notable ones, is like saying that "She" refers to Grandpa. We know this can not be the case.

Now the writer of Daniel 8:8,9 knew what he was doing. If he wanted to say that the "little horn" came from one of the 4 notable ones, he certainly would have used a masculine form of the word for "horns". Which he could easily have done. But he did not. Using the feminine word for horns, he clearly was expressing that the "little horn" did not come from one of he 4 horns, but one of the 4 winds.

This is important because AE IV clearly came from one of the 4 horns. If a 2nd century writer was referring to him, he would not have written this as he did.

This billboard with neon lights is flashing "wrong way" to the AE IV theory.

I posted links to the detailed lexicon sources for this information. You discounted them immediately simply because the source was christian scholars. I would like to see a credible non-christian source that disputes this. I don't believe it is out there.

There is of course this thought you miss, if the writer of Daniel wanted to say the little horn came from the 4 winds of heaven he'd have actually had said that straight up. He did not.

What was said in the Hebrew JPS version of Daniel 8:8 was "And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven."

It indicates that after the great horn was broken or dead, meaning after Alexander, there came 4 other horns that appeared towards the 4 winds of heaven.

Considering this, it means the kingdom of Alexander was broken into 4 other pieces in 4 different directions. And that's what happened.

Next we have the Hebrew JPS version of Daniel 8:9 - "And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land."

The subject in the last part was 4 other horns not the 4 winds of heaven. Your interpretation is just strange and makes no sense at all in sentence analysis.

The little horn became great, something Antiochus IV did.

He did so towards the South, Egypt, and towards the East in Iraq, Iran etc ...

He also did so in the beauteous land which was Judea.

See the following links, mostly Christian that do not see a little horn coming out of the winds:

http://www.truthnet.org/Daniel/Chapter8/

http://www.searchgodsword.org/com/jfb/view.cgi?book=da&chapter=008

http://www.schooloffaith.com/_assets/files/Salvation/SH0609.pdf

 

gramster wrote:

THE SECOND ROAD SIGN we will look at in this post is about the 2300 days.

Daniel 8:13,14 "... , How long will the vision be, concerning the daily sacrifices and transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot? 14. And he said unto me, "For two thousand and three hundred days; then the sanctuary shall be cleansed."

In the original text this reads "evenings and mornings" not days. Therefore it has been suggested that this may refer to the "morning and evening" sacrifices (1150 in the morning and 1150 in the evening), or half days (1150 mornings and 1150 evenings).

The problems with these theories is as follows:

"Evenings and mornings" throughout the entire old testament refers only to whole days. Nowhere does it ever refer to half days, or the "morning and evening" sacrifices. A writer in the 2nd century BC would have known this. He would have known that any Jewish reader would be clear that he was referring to whole days.

Therefore we have plan B. That is to "stretch out" The actions of AE IV to try to make this one fit. It still does not.

This is just one more road sign that you have passed right by.

This can be looked at in various ways

1150 days - it works with that see - http://www.truthnet.org/Daniel/Chapter8/ link once again.

2300 days where you actually start counting in 171 BCE see links above again

I just noticed you haven't said what you consider it to be 1150 days, 2300 days or years or what.

What's your opinion?

 

gramster wrote:

THE THIRD ROAD SIGN that you "buzzed right by" in a drunken stupor to avoid the true meaning of the text is Daniel's closing statement regarding this passage.

 

Not nice.

 

I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to  electromagnetic waves?

 

gramster wrote:

Daniel 8:26,27 "And the vision of the evenings and mornings which was told is true; therefore seal up the vision, for it refers to many days in the future. 27. And I, Daniel, fainted and was sick for days; afterward I arose and went about the king's business. I was astonished by the vision, but no one understood it."

This clearly indicates that Daniel did not understand the vision about the 2300 "evenings and mornings".

If this was written by a 2nd century BC author, and was about AE IV, there is NOTHING not to understand. It all would have been perfectly clear to Daniel.

Daniel was greatly distressed, and did not understand. Period.

I previously discussed exactly this and explained to you IMO Daniel the writer clearly understood, the whole point was to get the reader to understand.

gramster wrote:

This was not about AE IV written in the 2nd century BC. It was about something that Daniel would not have understood.

So say you based on stories with sketchy inaccurate history and Sci-Fi and magic.

gramster wrote:

These are only the last three of the many road signs that you blindly "zipped right by" trying to make the book of Daniel something is obviously is not. That being "history as it happened recorded by a 2nd century BC author".

I have no desire to make Daniel be anything at all, it's you that is trying to see the prophecy of "the end" in it.

Many Christians do not see this at all your way nor does the original religion from which you have borrowed their god and morphed it into a completely different deity.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote: PJTS has

gramster wrote:

 PJTS has not provided any evidence, or logical argument as to why China, Russia, or the USA should be considered as candidates. He has provides an argument for AE IV, though it is full of holes, and can not really made to fit the text.

Repetitiveness bores me.

Previously in post #869

PJTS wrote:

Did the US and Russia exist during either the 6th century BCE or the 2nd century BCE? No, so not what I meant.

I previously pointed out how this man created god had tunnel vision only to this small subset of the world when you consider it as prophecy as you do.

If it is really a rah, rah story to incite the Jews of the 2nd century BCE it is understandable that the god does not consider any other part of the world. It is those that are affecting the Jews in Palestine that matter, not those that don't. As the writer was considering only what he knew and was not inspired it makes sense.

When one takes this writing to have meaning outside the impact on the Jews as you try, it then becomes a problem.

 

Simply put, a man created god in a tiny part of the world would not include knowledge in regard to the real scope of the world. What is it we see in Daniel and else where, lack of knowledge in regards to the actual world and world empires.

NOW - if the god was real this knowledge would be included, it WAS NOT.

HINT - this indicates the god was a creation of those who believed in the god.

Lay off the China Russia thing, it's a pointless exercise.

We can go in many directions discussing the OT's tunnel vision and ignorance of the real world if you'd like.

That could be a lot of fun.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
Hints on using the quote function

Gramps,

 

When you open a quote with the [ and type quote = any name......followed by the ] it will continue until it meets a closing one with a [ followed by a / quote ]

If you open 3 of these all 3 must be closed. 4, 4 must be closed.

You can type anything after quote= enclosed in the [ and ] and it will be included unitl you end it with the quote ending part.

 

See this example as follows.

 

Gramps says - Yes it is

 

PJTS says - No it's not

Gramps says - yes it most certainly is

PJTS says - ABSOLUTELY NOT

So the responses are as follows:

Yes it is

No it's not

Yes it most certainly is

ABSOLUTELY NOT

This will look like this with quotes where I will use a * on each side of the [  and ] which should NOT be included to demonstrate

[*quote=PJTS*]

[*quote=Gramps*]

[*quote=PJTS*]

[*quote=Gramps*]

Yes it is[*/quote*]

No it's not[*/quote*]

Yes it most certainly is[*/quote*]

ABSOLUTELY NOT[*/quote*]

Now the way this will actually look is like this:

PJTS wrote:

Gramps wrote:

PJTS wrote:

Gramps wrote:

Yes it is

No it's not

Yes it most certainly is

ABSOLUTELY NOT

Always count the number of open and closing quotes when you are doing multiple quotes.

You can do this in several places within one post.

It's like computer programming with IF / Then statements sort of.

 

 

Hope this helps.

 

PJTS

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
To make this brief

pauljohntheskeptic wrote:

gramster wrote:

There are just 3 more road signs that you either missed, or have ignored. It is important that these be understood properly.

THE FIRST ROAD SIGN we will look at concerns the "little horn" and where it came from.

When examining a text that seems at first to be uncertain, it is important to pay close attention to detail.

As I pointed out briefly in post 743, and 749, word genders play a very important role here.

Daniel 8:8, "Therefore the male goat (we both agree this is Alexander's kingdom) grew very great, but when he became strong, the large horn (we both agree this is Alexander) was broken, and in place of it four notable ones (we both agree this is the 4 divisions of Alexanders kingdom) came up toward the four winds of heaven."

8:9, "And out of one of them came a little horn which grew exceedingly great... ."

Now the question is where did this "little horn" come from? Many have suggested that it comes from one of the 4 notable horns. A close study of the text shows that this is not the case. This is where word gender comes in.

The word for "them" (mehem) is masculine. The word for "horn" (qeren) is feminine. And the word for "winds" (ruchout) is gender neutral. This is important because a masculine pronoun cannot refer to a feminine noun. It just doesn't make any sense. Since out English language does not usually place gender on nouns this is somewhat difficult for us to relate to.

For clarity I will give an example that is easily understood.

Grandma and Grandpa took the children to the park. She cooked flapjacks while they went down to the lake and skipped rocks.

We do not have to guess who these pronouns are referring to as they, as well as the nouns are gender specific.

"She" (a feminine pronoun), can only refer to Grandma (a feminine noun). "They" (a gender neutral pronoun), can refer to either the children only, or by context probably Grandpa too.

For one to say that the "little horn" came from one of the 4 notable ones, is like saying that "She" refers to Grandpa. We know this can not be the case.

Now the writer of Daniel 8:8,9 knew what he was doing. If he wanted to say that the "little horn" came from one of the 4 notable ones, he certainly would have used a masculine form of the word for "horns". Which he could easily have done. But he did not. Using the feminine word for horns, he clearly was expressing that the "little horn" did not come from one of he 4 horns, but one of the 4 winds.

This is important because AE IV clearly came from one of the 4 horns. If a 2nd century writer was referring to him, he would not have written this as he did.

This billboard with neon lights is flashing "wrong way" to the AE IV theory.

I posted links to the detailed lexicon sources for this information. You discounted them immediately simply because the source was christian scholars. I would like to see a credible non-christian source that disputes this. I don't believe it is out there.

There is of course this thought you miss, if the writer of Daniel wanted to say the little horn came from the 4 winds of heaven he'd have actually had said that straight up. He did not.

What was said in the Hebrew JPS version of Daniel 8:8 was "And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven."

It indicates that after the great horn was broken or dead, meaning after Alexander, there came 4 other horns that appeared towards the 4 winds of heaven.

Considering this, it means the kingdom of Alexander was broken into 4 other pieces in 4 different directions. And that's what happened.

Next we have the Hebrew JPS version of Daniel 8:9 - "And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land."

The subject in the last part was 4 other horns not the 4 winds of heaven. Your interpretation is just strange and makes no sense at all in sentence analysis.

The little horn became great, something Antiochus IV did.

He did so towards the South, Egypt, and towards the East in Iraq, Iran etc ...

He also did so in the beauteous land which was Judea.

See the following links, mostly Christian that do not see a little horn coming out of the winds:

http://www.truthnet.org/Daniel/Chapter8/

http://www.searchgodsword.org/com/jfb/view.cgi?book=da&chapter=008

http://www.schooloffaith.com/_assets/files/Salvation/SH0609.pdf

 

gramster wrote:

THE SECOND ROAD SIGN we will look at in this post is about the 2300 days.

Daniel 8:13,14 "... , How long will the vision be, concerning the daily sacrifices and transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot? 14. And he said unto me, "For two thousand and three hundred days; then the sanctuary shall be cleansed."

In the original text this reads "evenings and mornings" not days. Therefore it has been suggested that this may refer to the "morning and evening" sacrifices (1150 in the morning and 1150 in the evening), or half days (1150 mornings and 1150 evenings).

The problems with these theories is as follows:

"Evenings and mornings" throughout the entire old testament refers only to whole days. Nowhere does it ever refer to half days, or the "morning and evening" sacrifices. A writer in the 2nd century BC would have known this. He would have known that any Jewish reader would be clear that he was referring to whole days.

Therefore we have plan B. That is to "stretch out" The actions of AE IV to try to make this one fit. It still does not.

This is just one more road sign that you have passed right by.

This can be looked at in various ways

1150 days - it works with that see - http://www.truthnet.org/Daniel/Chapter8/ link once again.

2300 days where you actually start counting in 171 BCE see links above again

I just noticed you haven't said what you consider it to be 1150 days, 2300 days or years or what.

What's your opinion?

 

gramster wrote:

THE THIRD ROAD SIGN that you "buzzed right by" in a drunken stupor to avoid the true meaning of the text is Daniel's closing statement regarding this passage.

 

Not nice.

 

I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to  electromagnetic waves?

 

gramster wrote:

Daniel 8:26,27 "And the vision of the evenings and mornings which was told is true; therefore seal up the vision, for it refers to many days in the future. 27. And I, Daniel, fainted and was sick for days; afterward I arose and went about the king's business. I was astonished by the vision, but no one understood it."

This clearly indicates that Daniel did not understand the vision about the 2300 "evenings and mornings".

If this was written by a 2nd century BC author, and was about AE IV, there is NOTHING not to understand. It all would have been perfectly clear to Daniel.

Daniel was greatly distressed, and did not understand. Period.

I previously discussed exactly this and explained to you IMO Daniel the writer clearly understood, the whole point was to get the reader to understand.

gramster wrote:

This was not about AE IV written in the 2nd century BC. It was about something that Daniel would not have understood.

So say you based on stories with sketchy inaccurate history and Sci-Fi and magic.

gramster wrote:

These are only the last three of the many road signs that you blindly "zipped right by" trying to make the book of Daniel something is obviously is not. That being "history as it happened recorded by a 2nd century BC author".

I have no desire to make Daniel be anything at all, it's you that is trying to see the prophecy of "the end" in it.

Many Christians do not see this at all your way nor does the original religion from which you have borrowed their god and morphed it into a completely different deity.

I get bored with repetition also. So I will make this brief. I am anxious to move on to chapter 9.

1. The writer did say that he was referring to winds "straight up" by the usage of HIS language understood in HIS culture. The ancient languages of Hebrew and Aramaic did not flow like out English. They had their own ways of putting their thoughts down on paper which were much different than ours.

In English one would probably think the writer was referring to horns. This is one reason so many make this mistake. That's why details are so important. The language was rich in word gender, and this was used to help determine the meaning of the text.

This being said I will go on acknowledging that you insist that Grandma is a he, and Grandpa is a she.

2. In regards to AE IV we will continue to differ. I do not see AE IV waxing exceedingly great in any direction. He had some initial success in his 1st expedition into Egypt and The eastern kingdom deteriorated under his short watch.

Rome however, without any question did wax "exceedingly great" to the South, the East, and Palestine.

We will never agree on this either so I will go on.

3. Yes, many Christians and Atheists alike who believe in the Antiochus IV theory, believe the little horn comes from one of the 4 horns. That does not change the wording of the text.

4. In regards to the 2300 days, one can almost force this to fit AE IV so I'll not continue to go around on this with you. I do not believe it fits. You do. We'll have to agree to disagree on this.

My views in regards to the 2300 day prophecy involve a solid knowledge of the temple services and associated meanings. Getting "bogged down" in this would probably take several weeks, and would not do anything to help prove this book as prophecy. So I will be brief, and leave it at that.

I see the 2300 days as symbolic for years. That takes us down to our time. This date I see as marking the beginning of the "time of the end" or "last days of our earth's history. It is right around the time of the great industrial revolution or the modern age. After that date knowledge and technology has increased exponentially.

I also see the cleansing of the temple to refer to the heavenly temple. The one that was shown to Moses as a pattern in which to make the earthly one. This I cannot elaborate on this briefly so I won't at this time.

Hopefully we wont spend weeks on this topic.

Now I will get to chapter 9.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
Clean Up of Gramps Post #873 & Response

Clean Up of Gramps Post #873 & Response


PJTS wrote:


gramster wrote:


 

PJTS wrote:


gramster wrote:


Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!


 

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes sense as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.


Yes, if beasts represent empires, as we both seem to agree on, one beast coming up after another would represent an empire coming up after another. Not rocket science.

So now we are back to China, the USA, and Russia???????


Did the US and Russia exist during either the 6th century BCE or the 2nd century BCE? No, so not what I meant.

I previously pointed out how this man created god had tunnel vision only to this small subset of the world when you consider it as prophecy as you do.

If it is really a rah, rah story to incite the Jews of the 2nd century BCE it is understandable that the god does not consider any other part of the world. It is those that are affecting the Jews in Palestine that matter, not those that don't. As the writer was considering only what he knew and was not inspired it makes sense.


PJTS wrote:


gramster wrote:


To try to "puzzle fit" this to make it "history as it happened' written by an unknown 2nd century BC author one must ignore many "wrong way" road signs, as you have been doing.

When this writing is taken at "face value" to be what it claims to be, prophecy written in advance, everything fits perfectly.


When one takes this writing to have meaning outside the impact on the Jews as you try, it then becomes a problem.


 

pauljohntheskeptic wrote:


gramster wrote:


Inaccuracies?


Yep.

PJTS wrote:


gramster wrote:


PJTS wrote:


gramster wrote:


Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?


Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0


Since Nabonidus was in Tema, not Babylon, he was hardly the focus of this book. I am sure there are many other notable figures in history also not mentioned in the bible.


What you indicated was that the book of Daniel did not indicate Belshazzar was the sole ruler of Babylon. Since it doesn't mention Nabonidus at all what other impression can one get from it?

After the Daniel 8 mention the next discussion of Kings are Persians, Darius in chapter 9, Cyrus in chapter 10, and Darius in chapter 10.


gramster wrote:


PJTS wrote:


There is nothing discussed of what happens when the Persians conquer Babylon other than Belshalzzar being slain at the end of chapter 5. There is a fair amount of detail in regard to his end in Persian and Babylonian records. As well as to that of Nabonidus, though whether in the end did he live or die is not known for sure though some traditions have Cyrus allowing Nabonidus to live.

Nabonidus was in fact back in Babylon when Cyrus conquered it.

These are problems and show the writer for some reason was not aware of Nabonidus.


 

The only problems here are the fabrications of your "skeptic" mind. If you try to make the purpose of this book to be the recording of ancient Babylonian history, you will get off track every time. The writer kept the focus where it belonged. He recorded the events that were relevant to this focus. This being God's interactions and interventions in the affairs of the kingdoms being discussed, and the predicting of relevant kingdoms down to the end of time. It was not necessary to discuss Nebonidus nor relevant to these events.

Can you give me reference stating that Nebonidus was in Babylon when it was conquered? I would like to establish that fact.

Yes.

In a book by Georges Roux, Ancient Irag, ©1994 pp 386-387

Many entries @ Livius.org - see - http://www.livius.org/na-nd/nabonidus/nabonidus.html Spend some time going through the links you find there.

 See the Cyrus Cylinder - http://www.livius.org/ct-cz/cyrus_I/babylon05.html


The British Museum's translation of the Cyrus Cylinder - http://www.britishmuseum.org/explore/highlights/article_index/c/cyrus_cylinder_-_translation.aspx

gramster wrote:


PJTS wrote:


gramster wrote:


Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.


Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0


No reason for Nabonidus to mention Daniel since he was not in Babylon, and had problems of his own to worry about.

If Daniel was involved with his rule in a place of authority it would make sense he was mentioned. Yes Nabonidus had many problems but he was distracted by his deity worship, and his passion for archealogy.

gramster wrote:


PJTS wrote:


Supposedly Daniel was 3rd in command in Babylon, as follows: Nabonidus, Belshazzar, Daniel. Yet this is not mentioned at all, even by the priests of Marduk that were extremely displeased with Nabonidus for putting the god Sin in such a high honored position. It is a wonder that there was not a rebellion by them and others for putting a Jew who believed in a god from a foreign conquered nation over them. It's just doesn't fit in at all. See how Nabonidus was criticized in the Verse account and even in the Cyrus cylinders in regard to his failure to honor the god Marduk.

Previously mentioned was the fact the New Years festival was not held while the king was away in Teyma. This once more indicated that Belshazzar was not the king as he could not perform this ceremony. He may have been in charge after Nabonidus but could not perform all of his duties, hence he was not the king.

If Daniel was after Belshazzar, he would have also been required to honor the gods of Babylon and attend some of the required ceremonies as a participant. As the book of Daniel tries to allude to his refusal to do so, in regards to the lions den incident with Darius this was obviously known. That he supposedly continues in this position is somewhat far fetched as this would have been an insult to the traditions of the gods of Sumer and Babylon and would not necessarily have been a life extending action. He would likely have been assassinated by some of the fanatical priests or met an "accidental death".

Just saying.


1. Belshazzar offered Daniel 3rd position in the kingdom. Daniel did not accept. There wouldn't be any records of this now would there? That night the kingdom met it's end.

2. You make too much of this New Years Festival. If Nabonidus is "big cheese", and his son Belshazzar is co regent, it is not unlikely that Nabonidus may have preferred this not to go on in his absence. These are things we have no way of knowing.

3. See #1 above. Not rocket science.


 Daniel 5:29 JPS Hebrew Bible seems to indicate the following: "Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom."

Seems like he was made the 3rd ruler over Babylon according to the text of Daniel eventhough he seemed to refuse it in Daniel 5:17 where he said, "Let thy gifts be to thyself, and give thy rewards to another...."

Though according to the bad history of Daniel, Belshalzzar was slain that night, but history indicates as does Cyrus he was slain at the battle of Opis, see the links and Roux's book.

pauljohntheskeptic wrote:


Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.


gramster wrote:


PJTS wrote:


gramster wrote:


PJTS wrote:


Belshazzar who is not related to Nebuchadnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!


 

As many have already pointed out, the term son can be used to mean "relative" or "successor". It is not unlikely that he was a relative, and certainly was a successor. No problems here. There are still no inaccuracies.




 

It was more than that in Daniel 5 where this is mentioned. The text is emphatic he was the son of Nebuchadnezzar,

Dan 5:10-11 says the queen, which is unlikely unless we are discussing Belshazzar's mom Nabonidus' wife who is the only one that could be the queen, said there was a man in the kingdom who in the days of his father.... whom the king Nebuchadnezzar, thy father, the king,, I say thy father ....which is very explicit.


 

Again, you make too much of the term "father". There are some historians who believe that Belshazzar may have been a "step grandson" through his grandmother, among other possibilities. Since there is no term for "step grandson" in the ancient language, the term "father" would be appropriate. This would also explain why she is referred to as a "Queen".

Also the term "father" was used sometimes to refer to someone who held the same position of leadership in the past. Like the Assyrian inscription calling the Israelite king Jehu the "son of Omri", when he was in fact not related at all.

For clarity, here's an example of how this could be.

"Thy father (by implication your great uncle Nebuchadnezzar who made this city great. The one who's seat you have taken, and dishonored)" "I say your father" (emphasizing the point).

I see this as a rebuke to a drunken brat that has dishonored the throne of his noble ancestor, and brought disaster upon himself and the kingdom.

This may or may not be exactly what happened. We may never know for sure. What we do know for sure is that there are many ways in which the text can be properly interpreted correctly that are not in conflict with written history.

Once again, this is a non issue. What it is an example of is how skeptics create problems in their own minds, without taking the time to think things through, and present them as "problems". Now this is quite common. 

 

 The many that you refer to was the Miner. Still a problem here as far as I'm concerned when the book of Daniel incorrectly in many places say he was Nebucahdnezzar's son and not once mentions Nabonidus or how Cyrus actually conquered Babylon. Daniel mentions nothing of how the hated Nabonidus by the priests of Marduk anyway is dispatched by the most loved Cyrus. It is misleading and is incorrect and is Goebbels style propaganda. Tell a lie or misinformation often enough and people will believe it.

gramster wrote:


PJTS wrote:


Further it misues the word Chaldeans as magicians, which was not the case in the 6th century BCE as the Babylonians were the Chaldeans.


If you go back to the original, the word for Chaldeans is "sandwiched" between 3 unknown words, making the true meaning unclear.


You are dodging here. Chaldeans is misused several times in Daniel. Here to dodge the error you are saying, oh it's not clear here, but believe all the rest of the sketchy interpretations I have presented though none of it is really clear either, but because I may get cornered here, I''l just run from it and say no one can tell.

pauljohntheskeptic wrote:


Don't worry, you can still believe in Santa if you want.


pauljohntheskeptic wrote:


gramster wrote:


In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.


My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

PJTS wrote:


gramster wrote:

PJTS wrote:


gramster wrote:


It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".


 

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meanderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

man tossed in a den of lions and survived,

telling and interpreting a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.


Yes, this is what this is really all about isn't it? You just can't accept the reality of a creator God no matter how much evidence, logic, and reason point directly at Him. You will call black white, and purple orange rather than accept the obvious. One day you will have your proof that you can not refute. Than it will be too late.


This is what it is about about for Bible thumpers.

You will go to hell and burn if you don't believe.

Evidence?

Logic?

Reason?

Ancient claims by people ignorant of the world are evidence?

There is logic found in the myths, magic,  legends and Sci-Fi somehow?

Reason is supposedly in these stories of legend?

Many assertions, no proof.

Put the god on the lab table for examination please. Start from the beginning of the myth if you have to as trying to find proof with a sketchy misinterpreted book with magic isn't going to work out in the end.

PJTS wrote:


gramster wrote:

PJTS wrote:


gramster wrote:


So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?


 

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.


Since your definition of free thinker and skeptic seems to be one who turns a blind eye to obvious facts, and distorts evidence in order to enable ones self to continue to disbelieve, I will drop those labels. My definition is quite different. I am skeptical of that which flies in the face of evidence and logic, and free to think and believe according to that which makes sense to me. That so far points me to a creator God.


As I have pointed out many times, just because an ancient text makes a claim does not make it true or real. The Sumerian tablets have many claims as well and you use skepticism when you examine them. You don't seem to use this same technique however when you examine the Hebrew texts. It's not being detached and independent when you do this.

Logic dictates when there is magic and Sci-Fi that is unlikely in the Hebrew texts and is similar to other magic in other ancient texts that it should be questioned as to being real.

You don't. There's the problem.


gramster wrote:


PJTS wrote:


I suggest you move on to chapter 9 or I will if I have time today.

Thx and have a good day,

PJTS not JPTS


 

I will get to chapter 9 soon. There are just a couple more "missed road signs" to cover in ch 8.

PJTS, again my apologies for transposing this again. I have corrected these, and will watch for this in the future.

I look forward to your interpretations of chapter 9 and eventually an overall summary of your apocalyptic future doom prophecies that I'm sure will come with it.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote:I get bored

gramster wrote:

I get bored with repetition also. So I will make this brief. I am anxious to move on to chapter 9.

OK

gramster wrote:

1. The writer did say that he was referring to winds "straight up" by the usage of HIS language understood in HIS culture. The ancient languages of Hebrew and Aramaic did not flow like out English. They had their own ways of putting their thoughts down on paper which were much different than ours.

In English one would probably think the writer was referring to horns. This is one reason so many make this mistake. That's why details are so important. The language was rich in word gender, and this was used to help determine the meaning of the text.

This being said I will go on acknowledging that you insist that Grandma is a he, and Grandpa is a she.

Those that see it as coming from one of the horns are those that are called Jews who should have some idea about the language used in their own scriptures.

See - the links to Jewish websites I previously posted for the Hebrew views on Hebrew and Daniel.

Unless of course you have an advanced degree in Hebrew linguistics from Tel Aviv University?

Do you?

gramster wrote:

 

2. In regards to AE IV we will continue to differ. I do not see AE IV waxing exceedingly great in any direction. He had some initial success in his 1st expedition into Egypt and The eastern kingdom deteriorated under his short watch.

Rome however, without any question did wax "exceedingly great" to the South, the East, and Palestine.

We will never agree on this either so I will go on.

No, we will never agree.

You wish to prove fantasy and magic as real from legends and ancient stories which I consider as no better than any other ancient legend or story from any culture. All should be considered in light of the lack of knowledge of the cultures in question and held to be not be necessarily true until proved otherwise.

gramster wrote:

 

3. Yes, many Christians and Atheists alike who believe in the Antiochus IV theory, believe the little horn comes from one of the 4 horns. That does not change the wording of the text.

No, you change it by your word twisting.

Which Hebrew University did you attend?

gramster wrote:

4. In regards to the 2300 days, one can almost force this to fit AE IV so I'll not continue to go around on this with you. I do not believe it fits. You do. We'll have to agree to disagree on this.

My views in regards to the 2300 day prophecy involve a solid knowledge of the temple services and associated meanings. Getting "bogged down" in this would probably take several weeks, and would not do anything to help prove this book as prophecy. So I will be brief, and leave it at that.

I see the 2300 days as symbolic for years. That takes us down to our time. This date I see as marking the beginning of the "time of the end" or "last days of our earth's history. It is right around the time of the great industrial revolution or the modern age. After that date knowledge and technology has increased exponentially.

I figured as much that you saw it as 2300 years.

So let's see 2300 -2010 = 290 Note there was no year zero. Or 290 BCE.

Hmm, that doesn't like too good.

Supposed date of writing by 6th century BCE origin claimants approx 558 to 539 BCE (depending on the specific chapter)

Let's try going the other way. 558 BCE + 2300 = 1745 CE.

Hmm, that doesn't look too good either.

 

I just can't wait to hear how you twist this to mean something.

gramster wrote:

I also see the cleansing of the temple to refer to the heavenly temple. The one that was shown to Moses as a pattern in which to make the earthly one. This I cannot elaborate on this briefly so I won't at this time.

Hopefully we wont spend weeks on this topic.

Now I will get to chapter 9.

Of course you see it as the heavenly temple, I can wait for your detailed explanation.

I look forward to your views on Daniel 9.

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
PJTSIs it OK if I just sit

PJTS

Is it OK if I just sit back and guffaw at Gramster asking you for references while providing none for his/her/its side?

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
jcgadfly wrote:PJTSIs it OK

jcgadfly wrote:

PJTS

Is it OK if I just sit back and guffaw at Gramster asking you for references while providing none for his/her/its side?

Sure if you want.

It's pretty clear he's getting his info from some websites. It'd be really nice if he'd mention them occassionally though.

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
pauljohntheskeptic

pauljohntheskeptic wrote:

jcgadfly wrote:

PJTS

Is it OK if I just sit back and guffaw at Gramster asking you for references while providing none for his/her/its side?

Sure if you want.

It's pretty clear he's getting his info from some websites. It'd be really nice if he'd mention them occassionally though.

 

I thought so as well - that's why I accused gramster of plagiarism. But then I'm blogging again...

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Issues, assertions, and non issues

pauljohntheskeptic wrote:

Clean Up of Gramps Post #873 & Response


PJTS wrote:


gramster wrote:


 

PJTS wrote:


gramster wrote:


Successive, let's see now, "After you", "1st beast", "2nd beast" ... . I must be jumping to conclusions just to make my powers work. "After you", can in fact mean "concurrent" ??? Now that's good!


 

Beasts coming one after another somehow mean empires coming one after another? But wait, we must ignore major portions of the other world empires as they don't relate to the Jews. That makes sense as the god created by the Jews would only consider them as important. Why would the god that this culture created know anything of the rest of the world. And sure enough the made up god does not.


Yes, if beasts represent empires, as we both seem to agree on, one beast coming up after another would represent an empire coming up after another. Not rocket science.

So now we are back to China, the USA, and Russia???????


Did the US and Russia exist during either the 6th century BCE or the 2nd century BCE? No, so not what I meant.

I previously pointed out how this man created god had tunnel vision only to this small subset of the world when you consider it as prophecy as you do.

If it is really a rah, rah story to incite the Jews of the 2nd century BCE it is understandable that the god does not consider any other part of the world. It is those that are affecting the Jews in Palestine that matter, not those that don't. As the writer was considering only what he knew and was not inspired it makes sense.


PJTS wrote:


gramster wrote:


To try to "puzzle fit" this to make it "history as it happened' written by an unknown 2nd century BC author one must ignore many "wrong way" road signs, as you have been doing.

When this writing is taken at "face value" to be what it claims to be, prophecy written in advance, everything fits perfectly.


When one takes this writing to have meaning outside the impact on the Jews as you try, it then becomes a problem.


 

pauljohntheskeptic wrote:


gramster wrote:


Inaccuracies?


Yep.

PJTS wrote:


gramster wrote:


PJTS wrote:


gramster wrote:


Crown Prince "Belshazzar" named "sole" ruler?? Now who's inserting words into the text?


Yep, that's  the the story line in Daniel.

Number of times Nabonidus is mentioned in Daniel = 0

Number of times Nabonidus is mentioned in any OT book = 0


Since Nabonidus was in Tema, not Babylon, he was hardly the focus of this book. I am sure there are many other notable figures in history also not mentioned in the bible.


What you indicated was that the book of Daniel did not indicate Belshazzar was the sole ruler of Babylon. Since it doesn't mention Nabonidus at all what other impression can one get from it?

After the Daniel 8 mention the next discussion of Kings are Persians, Darius in chapter 9, Cyrus in chapter 10, and Darius in chapter 10.


gramster wrote:


PJTS wrote:


There is nothing discussed of what happens when the Persians conquer Babylon other than Belshalzzar being slain at the end of chapter 5. There is a fair amount of detail in regard to his end in Persian and Babylonian records. As well as to that of Nabonidus, though whether in the end did he live or die is not known for sure though some traditions have Cyrus allowing Nabonidus to live.

Nabonidus was in fact back in Babylon when Cyrus conquered it.

These are problems and show the writer for some reason was not aware of Nabonidus.


 

The only problems here are the fabrications of your "skeptic" mind. If you try to make the purpose of this book to be the recording of ancient Babylonian history, you will get off track every time. The writer kept the focus where it belonged. He recorded the events that were relevant to this focus. This being God's interactions and interventions in the affairs of the kingdoms being discussed, and the predicting of relevant kingdoms down to the end of time. It was not necessary to discuss Nebonidus nor relevant to these events.

Can you give me reference stating that Nebonidus was in Babylon when it was conquered? I would like to establish that fact.

Yes.

In a book by Georges Roux, Ancient Irag, ©1994 pp 386-387

Many entries @ Livius.org - see - http://www.livius.org/na-nd/nabonidus/nabonidus.html Spend some time going through the links you find there.

 See the Cyrus Cylinder - http://www.livius.org/ct-cz/cyrus_I/babylon05.html


The British Museum's translation of the Cyrus Cylinder - http://www.britishmuseum.org/explore/highlights/article_index/c/cyrus_cylinder_-_translation.aspx

gramster wrote:


PJTS wrote:


gramster wrote:


Belshazzar, who previously was used as evidence of historical inaccuracies due to the fact that historians didn't believe he even existed, was not referred to as the "sole" ruler of Babylon.

Belshazzar is referred to as "king" in Daniel. And this is not a historical blunder. He is considered to have been a "regent" or "co-regent" of Babylon since Nabonidus was in Tema, not Babylon. That gives him the right to the title of king. This is further backed up by Daniel being offered the position of 3rd highest in the kingdom, as Belshazzar was 2nd after Nabonidus. This has all been previously discussed, and backed up by historical documents but you still "cling" to this as it is all you have.


Number of times Daniel is mentioned in Babylonian records such as:

the Nabonidus Chronicles = 0

Nabonidus Cylinder from Sippar = 0

Nabonidus Cylinder from Ur = 0

Verse Account of Nabonidus = 0


No reason for Nabonidus to mention Daniel since he was not in Babylon, and had problems of his own to worry about.

If Daniel was involved with his rule in a place of authority it would make sense he was mentioned. Yes Nabonidus had many problems but he was distracted by his deity worship, and his passion for archealogy.

gramster wrote:


PJTS wrote:


Supposedly Daniel was 3rd in command in Babylon, as follows: Nabonidus, Belshazzar, Daniel. Yet this is not mentioned at all, even by the priests of Marduk that were extremely displeased with Nabonidus for putting the god Sin in such a high honored position. It is a wonder that there was not a rebellion by them and others for putting a Jew who believed in a god from a foreign conquered nation over them. It's just doesn't fit in at all. See how Nabonidus was criticized in the Verse account and even in the Cyrus cylinders in regard to his failure to honor the god Marduk.

Previously mentioned was the fact the New Years festival was not held while the king was away in Teyma. This once more indicated that Belshazzar was not the king as he could not perform this ceremony. He may have been in charge after Nabonidus but could not perform all of his duties, hence he was not the king.

If Daniel was after Belshazzar, he would have also been required to honor the gods of Babylon and attend some of the required ceremonies as a participant. As the book of Daniel tries to allude to his refusal to do so, in regards to the lions den incident with Darius this was obviously known. That he supposedly continues in this position is somewhat far fetched as this would have been an insult to the traditions of the gods of Sumer and Babylon and would not necessarily have been a life extending action. He would likely have been assassinated by some of the fanatical priests or met an "accidental death".

Just saying.


1. Belshazzar offered Daniel 3rd position in the kingdom. Daniel did not accept. There wouldn't be any records of this now would there? That night the kingdom met it's end.

2. You make too much of this New Years Festival. If Nabonidus is "big cheese", and his son Belshazzar is co regent, it is not unlikely that Nabonidus may have preferred this not to go on in his absence. These are things we have no way of knowing.

3. See #1 above. Not rocket science.


 Daniel 5:29 JPS Hebrew Bible seems to indicate the following: "Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom."

Seems like he was made the 3rd ruler over Babylon according to the text of Daniel eventhough he seemed to refuse it in Daniel 5:17 where he said, "Let thy gifts be to thyself, and give thy rewards to another...."

Though according to the bad history of Daniel, Belshalzzar was slain that night, but history indicates as does Cyrus he was slain at the battle of Opis, see the links and Roux's book.

pauljohntheskeptic wrote:


Date of discovery and translation of ancient Babylonian clay tablets = 19th century (1854 to 1880 approximate)

Time span of Christian distortion and promotion of BS in regard to Babylon and Daniel = 1800 years.


gramster wrote:


PJTS wrote:


gramster wrote:


PJTS wrote:


Belshazzar who is not related to Nebuchadnezzar is claimed in Daniel to be his son whereas the Nabonidus documents say he was his son.

Hmm!


 

As many have already pointed out, the term son can be used to mean "relative" or "successor". It is not unlikely that he was a relative, and certainly was a successor. No problems here. There are still no inaccuracies.




 

It was more than that in Daniel 5 where this is mentioned. The text is emphatic he was the son of Nebuchadnezzar,

Dan 5:10-11 says the queen, which is unlikely unless we are discussing Belshazzar's mom Nabonidus' wife who is the only one that could be the queen, said there was a man in the kingdom who in the days of his father.... whom the king Nebuchadnezzar, thy father, the king,, I say thy father ....which is very explicit.


 

Again, you make too much of the term "father". There are some historians who believe that Belshazzar may have been a "step grandson" through his grandmother, among other possibilities. Since there is no term for "step grandson" in the ancient language, the term "father" would be appropriate. This would also explain why she is referred to as a "Queen".

Also the term "father" was used sometimes to refer to someone who held the same position of leadership in the past. Like the Assyrian inscription calling the Israelite king Jehu the "son of Omri", when he was in fact not related at all.

For clarity, here's an example of how this could be.

"Thy father (by implication your great uncle Nebuchadnezzar who made this city great. The one who's seat you have taken, and dishonored)" "I say your father" (emphasizing the point).

I see this as a rebuke to a drunken brat that has dishonored the throne of his noble ancestor, and brought disaster upon himself and the kingdom.

This may or may not be exactly what happened. We may never know for sure. What we do know for sure is that there are many ways in which the text can be properly interpreted correctly that are not in conflict with written history.

Once again, this is a non issue. What it is an example of is how skeptics create problems in their own minds, without taking the time to think things through, and present them as "problems". Now this is quite common. 

 

 The many that you refer to was the Miner. Still a problem here as far as I'm concerned when the book of Daniel incorrectly in many places say he was Nebucahdnezzar's son and not once mentions Nabonidus or how Cyrus actually conquered Babylon. Daniel mentions nothing of how the hated Nabonidus by the priests of Marduk anyway is dispatched by the most loved Cyrus. It is misleading and is incorrect and is Goebbels style propaganda. Tell a lie or misinformation often enough and people will believe it.

gramster wrote:


PJTS wrote:


Further it misues the word Chaldeans as magicians, which was not the case in the 6th century BCE as the Babylonians were the Chaldeans.


If you go back to the original, the word for Chaldeans is "sandwiched" between 3 unknown words, making the true meaning unclear.


You are dodging here. Chaldeans is misused several times in Daniel. Here to dodge the error you are saying, oh it's not clear here, but believe all the rest of the sketchy interpretations I have presented though none of it is really clear either, but because I may get cornered here, I''l just run from it and say no one can tell.

pauljohntheskeptic wrote:


Don't worry, you can still believe in Santa if you want.


pauljohntheskeptic wrote:


gramster wrote:


In regards to "poorly documented names in regards to the Persian king that conquered Babylon", this too is merely an unfounded assertion. Grasping at straws. This also was previously discussed.


My my, you still want to try to read that which is not there and change what is.

One would think that at the very least you would try to be the skeptic and freethinker you have claimed, but not so.

Yes we discussed all of this and you grasp at all you can without basis to validate your man created god.

PJTS wrote:


gramster wrote:

PJTS wrote:


gramster wrote:


It is typical for an atheist to go to the extremes trying to prove that there "may" be inaccuracies in the Bible. Especially in regards to prophecy. What is incredible is how amazingly accurate the Bible proves to be when further evidence is actually "dug up".


 

It is typical for a hard core Bible believer to accept magic and Sci-Fi as real from ancient texts, but only from the ancient Bible texts that is, magic and Sci-Fi from other ancients are clearly myths and meanderings of the ancient ignorant, right?

Magic and Sci-Fi in Daniel such as :

a disembodied hand writing on a wall,

man tossed in a den of lions and survived,

telling and interpreting a dream of someone else.

These all must be real because these assertions show the power of the man created god of the Jews. Never mind that they are all fantasy based and fly in the face of reality.


Yes, this is what this is really all about isn't it? You just can't accept the reality of a creator God no matter how much evidence, logic, and reason point directly at Him. You will call black white, and purple orange rather than accept the obvious. One day you will have your proof that you can not refute. Than it will be too late.


This is what it is about about for Bible thumpers.

You will go to hell and burn if you don't believe.

Evidence?

Logic?

Reason?

Ancient claims by people ignorant of the world are evidence?

There is logic found in the myths, magic,  legends and Sci-Fi somehow?

Reason is supposedly in these stories of legend?

Many assertions, no proof.

Put the god on the lab table for examination please. Start from the beginning of the myth if you have to as trying to find proof with a sketchy misinterpreted book with magic isn't going to work out in the end.

PJTS wrote:


gramster wrote:

PJTS wrote:


gramster wrote:


So based upon the above "there is a slight possibility" that the author may have been inaccurate in some detail of history, but not proven... , you try to make your case?


 

You call this approach being a skeptic?

True unless not proved false when there are many issues and questions is certainly not a skeptical method Gramster. Minimally you could file the whole book under uncertainty but instead you promote it as all real. Sounds like a hard core Bible believer to me. Just admit this and drop your claim to being fair minded and using a skeptical approach. I'll respect you for your honesty, though I'll continue to disagree.


Since your definition of free thinker and skeptic seems to be one who turns a blind eye to obvious facts, and distorts evidence in order to enable ones self to continue to disbelieve, I will drop those labels. My definition is quite different. I am skeptical of that which flies in the face of evidence and logic, and free to think and believe according to that which makes sense to me. That so far points me to a creator God.


As I have pointed out many times, just because an ancient text makes a claim does not make it true or real. The Sumerian tablets have many claims as well and you use skepticism when you examine them. You don't seem to use this same technique however when you examine the Hebrew texts. It's not being detached and independent when you do this.

Logic dictates when there is magic and Sci-Fi that is unlikely in the Hebrew texts and is similar to other magic in other ancient texts that it should be questioned as to being real.

You don't. There's the problem.


gramster wrote:


PJTS wrote:


I suggest you move on to chapter 9 or I will if I have time today.

Thx and have a good day,

PJTS not JPTS


 

I will get to chapter 9 soon. There are just a couple more "missed road signs" to cover in ch 8.

PJTS, again my apologies for transposing this again. I have corrected these, and will watch for this in the future.

I look forward to your interpretations of chapter 9 and eventually an overall summary of your apocalyptic future doom prophecies that I'm sure will come with it.

1. Nebonidus being in Babylon is really not an issue here. There are indications that he was there. The author of Daniel really doesn't care what he was doing, as the focus was on his "brat" son, and how his arrogant behavior was punished.

2. Once again, Daniels "high position" in the kingdom lasted at the most only a few hours, than the kingdom came to an end. Hardly something one would expect to find recorded in the Babylonian records. Especially most of them were likely recorded before that event.

3. The Cyrus cylinder mentions Belshazzar only as a 1st born who was put in charge of the country, and calls him a "low person". Obviously Cyrus did not think much of Belshazzar. Maybe that's why he didn't spare his life.

4. I'm still looking for evidence that Belshazzar was slain at Opis. The battle of Opis in the Nebonidus tablets, talk about the battle of Opis, but fail to mention Belshazzar as being there.

5. The manner in which Cyrus conquered Babylon was not the point of the story. Once again, you are trying to suggest that this book should be interpreted as having been written by a historian detailing the events of history. This is not a history book. The book does not claim to be. Many "important" detail of history will be left out. This should be expected.

Maybe the book should be titled "The history of Babylon and beyond" by famous historian "Daniel".

Don't be silly.

Keep suggesting this often enough, and people will probably believe it.

 


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster wrote:1. Nebonidus

gramster wrote:

1. Nebonidus being in Babylon is really not an issue here. There are indications that he was there. The author of Daniel really doesn't care what he was doing, as the focus was on his "brat" son, and how his arrogant behavior was punished.

Actually the "brat" son as you call him was one of many supporting characters and was not the focus of the book of Daniel.

gramster wrote:

2. Once again, Daniels "high position" in the kingdom lasted at the most only a few hours, than the kingdom came to an end. Hardly something one would expect to find recorded in the Babylonian records. Especially most of them were likely recorded before that event.

This according to the claims of a book with a very poor account of the last days of Babylon.

The main reasons Cyrus has an easy time of liberating or conquering Babylon is due to Nabonidus' poor leadership and promotion of the god Sin over the traditional gods of Babylon such as Marduk.

For Daniel to leave out Nabonidus and his actions is like leaving out Saddam as the leader of Iraq as a prime cause of the last Gulf War.

gramster wrote:

3. The Cyrus cylinder mentions Belshazzar only as a 1st born who was put in charge of the country, and calls him a "low person". Obviously Cyrus did not think much of Belshazzar. Maybe that's why he didn't spare his life.

Spend more time studying both Nabonidus and Belshalzzar or should I say Bel-shar-usur.

gramster wrote:

4. I'm still looking for evidence that Belshazzar was slain at Opis. The battle of Opis in the Nebonidus tablets, talk about the battle of Opis, but fail to mention Belshazzar as being there.

Where's the fun if I give you everything on a silver platter. I did give you a book reference you can start from there.

gramster wrote:

5. The manner in which Cyrus conquered Babylon was not the point of the story. Once again, you are trying to suggest that this book should be interpreted as having been written by a historian detailing the events of history. This is not a history book. The book does not claim to be. Many "important" detail of history will be left out. This should be expected.

Daniel was hardly a historian, he seemed to have only vague knowledge of Babylon and what actually happened.

No, the book was used to get a message across to the people of Judea in the 2nd century BCE by a 2nd century BCE writer.

gramster wrote:

Maybe the book should be titled "The history of Babylon and beyond" by famous historian "Daniel".

Or" Magic, Fantasy, and Hallucinations by Daniel"

gramster wrote:

Don't be silly. 

Why not?

Humor is one of the best things about people.

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
Daniel is not a history book

Daniel is not a history book but you are trying to claim that it is historically accurate on future events?

This quote "Keep suggesting this often enough, and people will probably believe it." is exactly how your religion was born. Glad you own up to it - now can you own up to where your are getting the source material for your posts?.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Source material

jcgadfly wrote:

Daniel is not a history book but you are trying to claim that it is historically accurate on future events?

This quote "Keep suggesting this often enough, and people will probably believe it." is exactly how your religion was born. Glad you own up to it - now can you own up to where your are getting the source material for your posts?.

As to the historical accuracy of Daniel, we all could go on "blogging" forever. I have still not seen a single example of this that was not just in the mind of the "skeptic".

I do believe that quote best fits the "skeptic's" repeated insistence upon using faulty logic to prove their point.

As to my "sources", when I am quoting someone, I include the references and usually a link. If you are referring to my logic and point of view, this comes from years of study and discussion involving many books, people, and lately even the internet.

As to websites, many of the ones I have looked up are ones suggested by PJTS. I wasn't even aware of christian answers.net until he mentioned it. I haven't even pulled that one up but once or twice. When looking for specific information, I usually start with Wikipedia, and than go to several more to get a better picture, and more detailed info.

As for putting it all together and coming to a logical conclusion, I use my God given common sense for that.

So go ahead and continue your name calling, and blogging. That seems to be what you do best.


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Chapter 9 Quick question

pauljohntheskeptic wrote:

V1 - This supposed vision takes places in the 1st year of the reign of Darius the son of Ahasuerus also known as Xerxes.

V2- Says that the writer understood the people of the god (Jews) would be in desolation for 70 years. He understands this from Jeremiah 25:11-12 where it indicates the Jews would serve the Babylonians for 70 years and then ".. will punish the king of Babylon, and that nation saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.." But, instead Cyrus takes the city of Babylon without bloodshed and it is inhabited far after Alexander conquers the Persians.

V 3 to v19 is the writer discussing all of the sins of the Jews in  prayer acknowledging their sins, then he finally asked for help for Israel.

V20 to 27 is the appearance of Gabriel who explains the vision. 70 weeks are given to Israel and Jerusalem to end their transgression, and make an end of their sins, as well as to forgive iniquity, and then to begin an  everlasting righteousness, and to seal  the vision and the  prophet, and finally to anoint the most holy place.

He also says from the time word has been given to restore &  rebuild Jerusalem until one anointed, a prince, will be 7 weeks;

and then for threescore and 2 weeks (62 weeks) it will be built again, with broad place and moat but in troubling times.  After the 62 weeks an anointed one will be “cut off” (a euphemism for killed) and will be no more;

then the people of a prince will “destroy” Jerusalem and the sanctuary (temple) however his end (the prince) will will be with a flood, until the end of the war desolations are determined. He (the prince) will make a covenant for 1 week; and for half of the week he will cause the sacrifice and offerings to cease. This will continue until  that which caused the appalment has been exterminated. 

- paraphrased from JPS Hebrew Bible Daniel 9

A fitting description of Antiochus IV and what occurs as Daniel says the "prince" will do.

The 70 weeks are used because the writer of Daniel was aware of Jeremiah's prophecy and he knew that the Jews were captives for 70 years.

The 7 weeks are 7 years of weeks beginning in circa 586 BCE or 49 years ending with Cyrus as the anointed one, note Isaiah referred to Cyrus as the anointed one. This is within 1 year, close enough for the poor historian writer of Daniel. It's not like someone was going to Google it in 165 BCE and verify it as so many dates were based on the reigns of kings.

The 62 weeks are 62 weeks of years or until the Maccabee times, actually it's off by a few years but considering what a poor history student the writer of Daniel was it's close enough. The 2nd anointed one who is "cut off" or killed is Onais who is murdered.

The 1 week covenant is the one Antiochus made but halfway into it, 1/2 week, he broke it or 3 1/2 years.

The text seems to indicate the city and the Temple will be destroyed, though it doesn't actually say that, the actual word used in Hebrew was “shachach” which means to corrupt, ruin, destroy or cause decay.. according to Strong's concordance. In the view of a pious Jew, what Antiochus did was exactly that, corrupt or cause decay and ruin.

One thing to note is the text calls for 2 anointed ones not one. And the wording is not THE Messiah but a messiah.

You can now argue how you see the 70 weeks prophecy, the 7 weeks, the 62 weeks, the 1 week covenant, and the half week.

 

*edit corrected (sp)

 

 

Before I can answer this interpretation, I need to know where you came up with the date 586 BC? There are three dates usually considered for the command to restore and rebuild Jerusalem. The 1st around 537 or 538 BC, the 2nd 519 BC, and the third late summer 457 BC.

 


pauljohntheskeptic
atheistSilver Member
pauljohntheskeptic's picture
Posts: 2517
Joined: 2008-02-26
User is offlineOffline
gramster

gramster wrote:

pauljohntheskeptic wrote:

V1 - This supposed vision takes places in the 1st year of the reign of Darius the son of Ahasuerus also known as Xerxes.

V2- Says that the writer understood the people of the god (Jews) would be in desolation for 70 years. He understands this from Jeremiah 25:11-12 where it indicates the Jews would serve the Babylonians for 70 years and then ".. will punish the king of Babylon, and that nation saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.." But, instead Cyrus takes the city of Babylon without bloodshed and it is inhabited far after Alexander conquers the Persians.

V 3 to v19 is the writer discussing all of the sins of the Jews in  prayer acknowledging their sins, then he finally asked for help for Israel.

V20 to 27 is the appearance of Gabriel who explains the vision. 70 weeks are given to Israel and Jerusalem to end their transgression, and make an end of their sins, as well as to forgive iniquity, and then to begin an  everlasting righteousness, and to seal  the vision and the  prophet, and finally to anoint the most holy place.

He also says from the time word has been given to restore &  rebuild Jerusalem until one anointed, a prince, will be 7 weeks;

and then for threescore and 2 weeks (62 weeks) it will be built again, with broad place and moat but in troubling times.  After the 62 weeks an anointed one will be “cut off” (a euphemism for killed) and will be no more;

then the people of a prince will “destroy” Jerusalem and the sanctuary (temple) however his end (the prince) will will be with a flood, until the end of the war desolations are determined. He (the prince) will make a covenant for 1 week; and for half of the week he will cause the sacrifice and offerings to cease. This will continue until  that which caused the appalment has been exterminated. 

- paraphrased from JPS Hebrew Bible Daniel 9

A fitting description of Antiochus IV and what occurs as Daniel says the "prince" will do.

The 70 weeks are used because the writer of Daniel was aware of Jeremiah's prophecy and he knew that the Jews were captives for 70 years.

The 7 weeks are 7 years of weeks beginning in circa 586 BCE or 49 years ending with Cyrus as the anointed one, note Isaiah referred to Cyrus as the anointed one. This is within 1 year, close enough for the poor historian writer of Daniel. It's not like someone was going to Google it in 165 BCE and verify it as so many dates were based on the reigns of kings.

The 62 weeks are 62 weeks of years or until the Maccabee times, actually it's off by a few years but considering what a poor history student the writer of Daniel was it's close enough. The 2nd anointed one who is "cut off" or killed is Onais who is murdered.

The 1 week covenant is the one Antiochus made but halfway into it, 1/2 week, he broke it or 3 1/2 years.

The text seems to indicate the city and the Temple will be destroyed, though it doesn't actually say that, the actual word used in Hebrew was “shachach” which means to corrupt, ruin, destroy or cause decay.. according to Strong's concordance. In the view of a pious Jew, what Antiochus did was exactly that, corrupt or cause decay and ruin.

One thing to note is the text calls for 2 anointed ones not one. And the wording is not THE Messiah but a messiah.

You can now argue how you see the 70 weeks prophecy, the 7 weeks, the 62 weeks, the 1 week covenant, and the half week.

 

*edit corrected (sp)

 

 

Before I can answer this interpretation, I need to know where you came up with the date 586 BC? There are three dates usually considered for the command to restore and rebuild Jerusalem. The 1st around 537 or 538 BC, the 2nd 519 BC, and the third late summer 457 BC.

 

586 BCE is the date of the 2nd siege of Jerusalem when the Temple was destroyed and captives carried away.

Jeremiah 31:37-39 (JPS) indicates that Jerusalem would be rebuilt as  "Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananel unto the gate of the corner. 38 - And the measuring line shall yet go out straight forward unto the hill Gareb, and shall turn about unto Goah. 39 - And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever."

This is the so called 70 years prophecy, 70 years of captivity.  Though Jeremiah is of course erronous in his prophecy as Jerusalem is in fact "plucked up" and "thrown down" once again in 70 CE.

I explained the rest in my post.

 

 

____________________________________________________________
"I guess it's time to ask if you live under high voltage power transmission lines which have been shown to cause stimulation of the fantasy centers of the brain due to electromagnetic waves?" - Me

"God is omnipotent, omniscient, omnibenevolent, - it says so right here on the label. If you have a mind capable of believing all three of these divine attributes simultaneously, I have a wonderful bargain for you. No checks please. Cash and in small bills." - Robert A Heinlein.


redneF
atheistRational VIP!
redneF's picture
Posts: 1970
Joined: 2011-01-04
User is offlineOffline
gramster wrote:  As to my

gramster wrote:

  As to my "sources", when I am quoting someone, I include the references and usually a link. If you are referring to my logic and point of view, this comes from years of study and discussion involving many books, people, and lately even the internet.

Calling it 'studying' in the context you put it in, is an oxymoron. It appears more that you are 'indoctrinating' yourself.

Reading books that could easily turn out to be completely ficticious, is simply familiarizing yourself with what is written. As you have little to no means of either falsifying them, or conclusively proving they are facts.

gramster wrote:
As for putting it all together and coming to a logical conclusion, I use my God given common sense for that.

Which is nothing more than rhetoric, and even more ironic considering you are using an unfounded belief in a god, based on your wild assumptions, in the context of 'logic'

gramster wrote:
So go ahead and continue your name calling, and blogging. That seems to be what you do best.

Ok.

Wildy assumptive is, as wildy assumptive does.

In which case, you are wildly assumptive.

Unless you can demonstrate otherwise, and falsify the claim.


Good luck....

I keep asking myself " Are they just playin' stupid, or are they just plain stupid?..."

"To explain the unknown by the known is a logical procedure; to explain the known by the unknown is a form of theological lunacy" : David Brooks

" Only on the subject of God can smart people still imagine that they reap the fruits of human intelligence even as they plow them under." : Sam Harris


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Let's (s - t - r - e - t - c -h) out that time line

pauljohntheskeptic wrote:

gramster wrote:

pauljohntheskeptic wrote:

V1 - This supposed vision takes places in the 1st year of the reign of Darius the son of Ahasuerus also known as Xerxes.

V2- Says that the writer understood the people of the god (Jews) would be in desolation for 70 years. He understands this from Jeremiah 25:11-12 where it indicates the Jews would serve the Babylonians for 70 years and then ".. will punish the king of Babylon, and that nation saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.." But, instead Cyrus takes the city of Babylon without bloodshed and it is inhabited far after Alexander conquers the Persians.

V 3 to v19 is the writer discussing all of the sins of the Jews in  prayer acknowledging their sins, then he finally asked for help for Israel.

V20 to 27 is the appearance of Gabriel who explains the vision. 70 weeks are given to Israel and Jerusalem to end their transgression, and make an end of their sins, as well as to forgive iniquity, and then to begin an  everlasting righteousness, and to seal  the vision and the  prophet, and finally to anoint the most holy place.

He also says from the time word has been given to restore &  rebuild Jerusalem until one anointed, a prince, will be 7 weeks;

and then for threescore and 2 weeks (62 weeks) it will be built again, with broad place and moat but in troubling times.  After the 62 weeks an anointed one will be “cut off” (a euphemism for killed) and will be no more;

then the people of a prince will “destroy” Jerusalem and the sanctuary (temple) however his end (the prince) will will be with a flood, until the end of the war desolations are determined. He (the prince) will make a covenant for 1 week; and for half of the week he will cause the sacrifice and offerings to cease. This will continue until  that which caused the appalment has been exterminated. 

- paraphrased from JPS Hebrew Bible Daniel 9

A fitting description of Antiochus IV and what occurs as Daniel says the "prince" will do.

The 70 weeks are used because the writer of Daniel was aware of Jeremiah's prophecy and he knew that the Jews were captives for 70 years.

The 7 weeks are 7 years of weeks beginning in circa 586 BCE or 49 years ending with Cyrus as the anointed one, note Isaiah referred to Cyrus as the anointed one. This is within 1 year, close enough for the poor historian writer of Daniel. It's not like someone was going to Google it in 165 BCE and verify it as so many dates were based on the reigns of kings.

The 62 weeks are 62 weeks of years or until the Maccabee times, actually it's off by a few years but considering what a poor history student the writer of Daniel was it's close enough. The 2nd anointed one who is "cut off" or killed is Onais who is murdered.

The 1 week covenant is the one Antiochus made but halfway into it, 1/2 week, he broke it or 3 1/2 years.

The text seems to indicate the city and the Temple will be destroyed, though it doesn't actually say that, the actual word used in Hebrew was “shachach” which means to corrupt, ruin, destroy or cause decay.. according to Strong's concordance. In the view of a pious Jew, what Antiochus did was exactly that, corrupt or cause decay and ruin.

One thing to note is the text calls for 2 anointed ones not one. And the wording is not THE Messiah but a messiah.

You can now argue how you see the 70 weeks prophecy, the 7 weeks, the 62 weeks, the 1 week covenant, and the half week.

 

*edit corrected (sp)

 

 

Before I can answer this interpretation, I need to know where you came up with the date 586 BC? There are three dates usually considered for the command to restore and rebuild Jerusalem. The 1st around 537 or 538 BC, the 2nd 519 BC, and the third late summer 457 BC.

 

586 BCE is the date of the 2nd siege of Jerusalem when the Temple was destroyed and captives carried away.

Jeremiah 31:37-39 (JPS) indicates that Jerusalem would be rebuilt as  "Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananel unto the gate of the corner. 38 - And the measuring line shall yet go out straight forward unto the hill Gareb, and shall turn about unto Goah. 39 - And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever."

This is the so called 70 years prophecy, 70 years of captivity.  Though Jeremiah is of course erronous in his prophecy as Jerusalem is in fact "plucked up" and "thrown down" once again in 70 CE.

I explained the rest in my post.

 

 

Daniel 9:23 "Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince"

It is interesting that "suddenly" you seem unable to differentiate between a "prophecy", and a "command" or "decree". I am sure that if the writer of Daniel meant prophecy, he would have said so.

Sorry, this one does not cut the mustard.

The above text says "Behold the days come". That does not have to refer to the rebuilding of Jerusalem in the BC era. Jerusalem is around even as we speak. Some scholars believe that this passage may refer to the "New Jerusalem", that will endure throughout long ages.

Once again the "skeptic" builds up a problem that exists only in his own mind, than go so far as to try to turn a prophecy into a decree.

 

 


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
"A Skeptic's View of Daniel 9" Examined

pauljohntheskeptic wrote:

V1 - This supposed vision takes places in the 1st year of the reign of Darius the son of Ahasuerus also known as Xerxes.

V2- Says that the writer understood the people of the god (Jews) would be in desolation for 70 years. He understands this from Jeremiah 25:11-12 where it indicates the Jews would serve the Babylonians for 70 years and then ".. will punish the king of Babylon, and that nation saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.." But, instead Cyrus takes the city of Babylon without bloodshed and it is inhabited far after Alexander conquers the Persians.

V 3 to v19 is the writer discussing all of the sins of the Jews in  prayer acknowledging their sins, then he finally asked for help for Israel.

V20 to 27 is the appearance of Gabriel who explains the vision. 70 weeks are given to Israel and Jerusalem to end their transgression, and make an end of their sins, as well as to forgive iniquity, and then to begin an  everlasting righteousness, and to seal  the vision and the  prophet, and finally to anoint the most holy place.

He also says from the time word has been given to restore &  rebuild Jerusalem until one anointed, a prince, will be 7 weeks;

and then for threescore and 2 weeks (62 weeks) it will be built again, with broad place and moat but in troubling times.  After the 62 weeks an anointed one will be “cut off” (a euphemism for killed) and will be no more;

then the people of a prince will “destroy” Jerusalem and the sanctuary (temple) however his end (the prince) will will be with a flood, until the end of the war desolations are determined. He (the prince) will make a covenant for 1 week; and for half of the week he will cause the sacrifice and offerings to cease. This will continue until  that which caused the appalment has been exterminated. 

- paraphrased from JPS Hebrew Bible Daniel 9

A fitting description of Antiochus IV and what occurs as Daniel says the "prince" will do.

The 70 weeks are used because the writer of Daniel was aware of Jeremiah's prophecy and he knew that the Jews were captives for 70 years.

The 7 weeks are 7 years of weeks beginning in circa 586 BCE or 49 years ending with Cyrus as the anointed one, note Isaiah referred to Cyrus as the anointed one. This is within 1 year, close enough for the poor historian writer of Daniel. It's not like someone was going to Google it in 165 BCE and verify it as so many dates were based on the reigns of kings.

The 62 weeks are 62 weeks of years or until the Maccabee times, actually it's off by a few years but considering what a poor history student the writer of Daniel was it's close enough. The 2nd anointed one who is "cut off" or killed is Onais who is murdered.

The 1 week covenant is the one Antiochus made but halfway into it, 1/2 week, he broke it or 3 1/2 years.

The text seems to indicate the city and the Temple will be destroyed, though it doesn't actually say that, the actual word used in Hebrew was “shachach” which means to corrupt, ruin, destroy or cause decay.. according to Strong's concordance. In the view of a pious Jew, what Antiochus did was exactly that, corrupt or cause decay and ruin.

One thing to note is the text calls for 2 anointed ones not one. And the wording is not THE Messiah but a messiah.

You can now argue how you see the 70 weeks prophecy, the 7 weeks, the 62 weeks, the 1 week covenant, and the half week.

 

*edit corrected (sp)

 

 

Vs 1  No issue at this time.

Vs 2  The fulfillment of this prophecy began to be fulfilled at this time. It would be many years in the future before this prophecy would come to full fruition. The point that after 70 years this great kingdom would come to it's end, which was so important to the Jews in Daniels day was fulfilled immediately after the 70 years ended.

Vs 3 - 19  I will comment some on Daniel's prayer later.

Vs 20 - 23  No issue at this time. Simply Gabriel coming to explain, or give understanding.

The rest of your interpretation I must reject outright since your starting date has no basis.

Using the only possible valid starting dates (when decrees or commands were actually issued) your interpretation cannot possibly work.

1st decree 537 or 538 BC puts your theory about 130 years off.

2nd decree 519 BC puts your theory about 140 years off.

3rd decree 457 BC puts your theory about 200 years off.

It is the 3rd decree that addresses both issues. To restore (allowing the establishment of both civil and religious government), and rebuild (allowing the city to be physically rebuilt). Therefore most scholars use this date.

Interestingly enough 454 BC takes the fulfillment of this prophecy down to the time of Christ. But you can't except that. Therefore you try to stretch out the starting date to a point where you can "puzzle fit" it into your own theory so that it will not validate God.

 


gramster
Theist
Posts: 501
Joined: 2010-05-15
User is offlineOffline
Logic and Evidence

redneF wrote:

gramster wrote:

  As to my "sources", when I am quoting someone, I include the references and usually a link. If you are referring to my logic and point of view, this comes from years of study and discussion involving many books, people, and lately even the internet.

Calling it 'studying' in the context you put it in, is an oxymoron. It appears more that you are 'indoctrinating' yourself.

Reading books that could easily turn out to be completely ficticious, is simply familiarizing yourself with what is written. As you have little to no means of either falsifying them, or conclusively proving they are facts.

gramster wrote:
As for putting it all together and coming to a logical conclusion, I use my God given common sense for that.

Which is nothing more than rhetoric, and even more ironic considering you are using an unfounded belief in a god, based on your wild assumptions, in the context of 'logic'

gramster wrote:
So go ahead and continue your name calling, and blogging. That seems to be what you do best.

Ok.

Wildy assumptive is, as wildy assumptive does.

In which case, you are wildly assumptive.

Unless you can demonstrate otherwise, and falsify the claim.


Good luck....

That's right, anytime one uses logic to show how the evidence points towards God, the atheist calls it "wild assumptions".

I think we should change the name of this site to "The Irrational Response Squad".

 


jcgadfly
Superfan
Posts: 6791
Joined: 2006-07-18
User is offlineOffline
gramster wrote:redneF

gramster wrote:

redneF wrote:

gramster wrote:

  As to my "sources", when I am quoting someone, I include the references and usually a link. If you are referring to my logic and point of view, this comes from years of study and discussion involving many books, people, and lately even the internet.

Calling it 'studying' in the context you put it in, is an oxymoron. It appears more that you are 'indoctrinating' yourself.

Reading books that could easily turn out to be completely ficticious, is simply familiarizing yourself with what is written. As you have little to no means of either falsifying them, or conclusively proving they are facts.

gramster wrote:
As for putting it all together and coming to a logical conclusion, I use my God given common sense for that.

Which is nothing more than rhetoric, and even more ironic considering you are using an unfounded belief in a god, based on your wild assumptions, in the context of 'logic'

gramster wrote:
So go ahead and continue your name calling, and blogging. That seems to be what you do best.

Ok.

Wildy assumptive is, as wildy assumptive does.

In which case, you are wildly assumptive.

Unless you can demonstrate otherwise, and falsify the claim.


Good luck....

That's right, anytime one uses logic to show how the evidence points towards God, the atheist calls it "wild assumptions".

I think we should change the name of this site to "The Irrational Response Squad".

 

Grams, that only works if you use logic. You haven't done that yet. Plagiarism is not using logic.

Yes, I've given up assuming that you came up with anything you've come up with on your own and have added theft to your dishonesty.

"I do this real moron thing, and it's called thinking. And apparently I'm not a very good American because I like to form my own opinions."
— George Carlin