The Invisibility of The Black Atheist

WrathJW
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EXC
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Reminds me of reading about

Reminds me of reading about Black Mormons. I think a Black Atheist is even more of an outcast.

Isn't there a myth among blacks that Islam was their pre-slavery native religion in Africa? So they often turn to this religion to rebel against past and present injustices. Wasn't Islam forced on Africans (by violent means) just as Christianity was by enslavers?

P.S. I also live in Sin City when I'm in the States.

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EXC wrote:Reminds me of

EXC wrote:

Reminds me of reading about Black Mormons. I think a Black Atheist is even more of an outcast...

 

I would love to ask a black mormon a very similar question to the one Christopher Hitchens wants answered by Mitt Romney.  The momon church was officially racist until 1978.  Why would anyone belong to a church that thought you were a lesser human until relatively recently?

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Thank god (not literally of

Thank god (not literally of course) for the Infidel Guy and Greydon Square. I don't believe that the black community is any more religious than the white community so I can't explain why many African Americans who claim atheism seem to be ignored any more than whites. However, that might not be such a bad thing because we atheists aren't necessarily viewed in such a good light anyways.

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Quote:I don't believe that

Quote:
I don't believe that the black community is any more religious than the white community so I can't explain why many African Americans who claim atheism seem to be ignored any more than whites.

I don't have the time to dig up any sources, but it's pretty well established by census data, surveys, and studies that black Americans are more religious than whites.  Also, in the south, church is a huge part of rural black culture, so it's much harder to be an atheist -- or at least to admit to being one.

 

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

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Hambydammit wrote:Quote:I

Hambydammit wrote:

Quote:
I don't believe that the black community is any more religious than the white community so I can't explain why many African Americans who claim atheism seem to be ignored any more than whites.

I don't have the time to dig up any sources, but it's pretty well established by census data, surveys, and studies that black Americans are more religious than whites.  Also, in the south, church is a huge part of rural black culture, so it's much harder to be an atheist -- or at least to admit to being one.

 

What I meant was that the numbers of "true" believers is probably very similiar to those of other racial groups. Many people claim to be a muslim, hindu or whatever but don't necessarily attend regular services. In Denmark about 80% are members of the church, but only about 20% would be considered devout. So I agree that membership in a church is very important in the south, for instance, but that doesn't mean that everyone who attends for social or cultural reasons is devout. 

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Quote:What I meant was that

Quote:
What I meant was that the numbers of "true" believers is probably very similiar to those of other racial groups.

Ok... I understand now.  That's a much harder thing to quantify, of course.  My only inclinations are that because American blacks are still lagging somewhat in education, largely due to the poor quality of inner city schools in most of the country and fewer opportunities for advanced education, there might still be a bit more "real" belief.  Religious belief does correlate negatively with education level across all races and cultures.  (That, of course, excludes religious countries where adherence is essentially mandatory.)

 

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WrathJW

Welcome to the forums, WrathJW! Hopefully, you won't feel that black atheists are "invisible" here. Just one word of advice, though; we tend to discourage simply linking to a post elsewhere. Feel free to put links in your posts, but at least include an excerpt, an opinion, or a question to spark the conversation with the link. Otherwise, it kind of seems like spamming. (Not that I think that's what you were doing, but those posts do tend to get deleted on occasion.)

Welcome aboard!

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kellym78 wrote:WrathJW

kellym78 wrote:

Welcome to the forums, WrathJW! Hopefully, you won't feel that black atheists are "invisible" here. Just one word of advice, though; we tend to discourage simply linking to a post elsewhere. Feel free to put links in your posts, but at least include an excerpt, an opinion, or a question to spark the conversation with the link. Otherwise, it kind of seems like spamming. (Not that I think that's what you were doing, but those posts do tend to get deleted on occasion.)

Welcome aboard!

 

Kelly

Thanks Kelly, and no problem about adding a paragraph or two to the post. By the way...Goddamn you're gorgeous!

EDIT - fixed quoting - dead_again

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Hambydammit wrote:Quote:What

Hambydammit wrote:

Quote:
What I meant was that the numbers of "true" believers is probably very similiar to those of other racial groups.

Ok... I understand now.  That's a much harder thing to quantify, of course.  My only inclinations are that because American blacks are still lagging somewhat in education, largely due to the poor quality of inner city schools in most of the country and fewer opportunities for advanced education, there might still be a bit more "real" belief.  Religious belief does correlate negatively with education level across all races and cultures.  (That, of course, excludes religious countries where adherence is essentially mandatory.)

 

 

Here's some interesting stats pulled from the Barna Research Group:

Estimates of Black church attendance show attendance at the typical Black church to be 70% higher than at the typical white church and for the services to be nearly 70% longer. 50% of American Blacks attend church on Sunday which is 5 to 10 percent higher than the norm for most other Americans. 92% of Blacks say they are "absolutely certain" they can count on God to answer their prayers which is higher than either Whites or Hispanics. Nearly two-thirds of African American adults list their pastor as a community leader as well as a primary spokesman for the Black community.

Sad, scary, and pitiful stuff.

 

 

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We need more visible black

We need more visible black atheist activists - like IG, Greydon Square and Ernie Chambers (he's a senator from the midwest - he's a member of the FFRF - also the guy who sued God last year.)

***edit to add

From some of his writings I suspect Iceberg Slim may have been an atheist. It was less acceptable then to "come out" - late 60s through 70s.

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Quote:Estimates of Black

Quote:

Estimates of Black church attendance show attendance at the typical Black church to be 70% higher than at the typical white church and for the services to be nearly 70% longer. 50% of American Blacks attend church on Sunday which is 5 to 10 percent higher than the norm for most other Americans. 92% of Blacks say they are "absolutely certain" they can count on God to answer their prayers which is higher than either Whites or Hispanics. Nearly two-thirds of African American adults list their pastor as a community leader as well as a primary spokesman for the Black community.

Sad, scary, and pitiful stuff.

Yep.  I agree completely.  At least here in the south, (I'm in Georgia) I think most blacks assume by default that another black is religious.  It's encouraged not only by society, but by sports as well, which, if you're a poor southern black, is your best chance to improve your lot in life.  At the University of Georgia, head football coach Mark Richt is an outspoken Christian who holds prayer meetings with his team and encourages all of them in "Christian values."  Athletes are pretty much expected to thank god for their athletic gifts, etc...  This is pretty much par for the course in college athletics.

Besides education, socioeconomic status is also negatively correlated to religiosity.  Since blacks are still typically a large percentage of the underprivileged in many American cities, that's another piece of corroborating evidence suggesting that Christianity is far more prevalent for blacks.

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

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WrathJW wrote:Nearly

WrathJW wrote:

Nearly two-thirds of African American adults list their pastor as a community leader as well as a primary spokesman for the Black community.

I wish I could find Hitchens' comment on this, because it was bang on. The jist was that the significant damage done by Martin Luther King Jr. (as his influence was undoubtedly positive in other respects) was equating "black reverend" with "spokesman for all black people". Of course, that's ridiculous, and it's just one more way to reinforce an "us-and-them" mentality.

Middle-class white people in the states can get the idea that black people are either terrifying and criminal, or quaint, stupid and religious. Neither extreme is in any way accurate, and believing that Jesse Jackson is a good representative of any group of people is a serious departure from reality.

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HisWillness wrote:WrathJW

HisWillness wrote:

WrathJW wrote:

Nearly two-thirds of African American adults list their pastor as a community leader as well as a primary spokesman for the Black community.

I wish I could find Hitchens' comment on this, because it was bang on. The jist was that the significant damage done by Martin Luther King Jr. (as his influence was undoubtedly positive in other respects) was equating "black reverend" with "spokesman for all black people". Of course, that's ridiculous, and it's just one more way to reinforce an "us-and-them" mentality.

Middle-class white people in the states can get the idea that black people are either terrifying and criminal, or quaint, stupid and religious. Neither extreme is in any way accurate, and believing that Jesse Jackson is a good representative of any group of people is a serious departure from reality.

Hitch didn't say that MLK did any damage in that regard, actually.  He said that the media has a racist tendency to assume that black people are preternaturally devoted to charismatic pastors and that this is something of a self-fulfilling prophecy.  Essentially a local figure of no particular great repute (like a young Jesse Jackson or Al Sharpton) can be targeted for commentary and soundbytes to a greater and greater extent so that they come to be identified as more widely respected than is consistent with what they have earned by their deeds.  If you look for the same from Martin Luther King, you'll actually find very little in the way of rapid edit clips or textual blurbs, but that's Jesse and Al and Louis's specialty.

What Hitchens did say about Martin Luther King is that his inner circle was composed of a surprising number of secular thinkers and socialist agitators (like Bayard Rustin and A. Philip Randolph) and that these individuals were the real organizational force within the Southern Christian Leadership Conference.  

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DamnDirtyApe wrote:Hitch

DamnDirtyApe wrote:

Hitch didn't say that MLK did any damage in that regard, actually.  He said that the media has a racist tendency to assume that black people are preternaturally devoted to charismatic pastors and that this is something of a self-fulfilling prophecy.

My mistake - I've probably remembered what he said incorrectly. Either way, it's an embarassing situation for everyone concerned, but thanks for the correction.

[edited for clarity]

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Thanks Wrath. That was a

Thanks Wrath. That was a very interesting and well written piece.

Welomce to the RRS. I look forward to hearing more from you.

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Have you ever been to prison?

I am quoting you here for the people who didn't read your blog:

 

That may seem harsh, perhaps even racist, yet I am not stating my opinion of the White race. In fact, I bare no grudge toward the ancestors of our enslavers. Few who know me would imagine otherwise. I am merely stating a fact. None of the African Americans crowding the churches today would be there had we not been dragged from our homeland in chains and forced into church pews at the end of a gun and the tip of a lash. None of us would be Christians today had we not also once been slaves.
 

There are so many "Christians" in the jails and prisons of this country it is scary, the worst murderers imaginable have crosses and christs tattooed all over themselves. The jails of this country are a breeding ground for religious maniacs. I have seen 4th gen crips with tattoos of Jesus on the cross throwing gang signs and wearing a blue crown of thorns on his head. I have seen Mexicans who were in there for brutal murders who would have killed me if I said I was an atheist. And white supremacists are just as bad.  I don't think most people realize just how severe the situation is, this attack on reason and science and decency and common sense. I can go to almost any remote village in Alaska and at the very least know someone vaguely, and then I will be in with the Natives because of so-and-so saying I am a good guy, but if I start questioning Jesus, oh man, they will be on my ass. and christianity is the soul reason that Native Alaskans are so messed up right now. Christians destroyed the Natives in Alaska. I won't even bother mentioning the lower 48 natives, I personally know people who were taken away from their families and put in Christian schools in the lower 48 and made to choose their new Anglo names. That is why, if you look through a phone book of Indian villages in AK, you will see names like Jimmy Joe, David John, and Peter Paul. They couldn't speak english and they just chose their names from the list of first names.


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Great blog post. I feel your

Great blog post. I feel your pain in regards to having to keep your mouth shut. It's not nearly as bad where I grew up, but the threat of ostracizing was real. Welcome, Wrath, to the RRS boards. I look forward to hearing more from you.

In particular, I'm glad that someone has written a blog directly addressing the issue of black atheism. I know Reggie Finley (the Infidel Guy) has talked about it, and Greydon Square has sung about it, and now we have someone to write about it. It's great.

My personal opinion: Over the years, I've shed many biases. While I've always tried to eliminate racism in myself, at the same time, I still had this concept of 'races'. I considered myself 'white' and others 'black', 'asian', whatever. But since studying human evolution, I realize that there are no *real* genetic races of humans. The differences are superficial and there is far more that we share than that we differ on.

So what explains this notion of 'race'? In my opinion, ideas of race are purely cultural. Of course there is genetic variation in various populations, but there are no distinct races. So, in my view, there is no black race, but there are people who culturally identify as members of a 'black race'. It is inherently racist to consider yourself 'white' or 'black' or whatever; we are all just humans who happen to have different skin colours, just as we have different eye and hair colours. Thinking there is anything more to it than that is irrational and unsupported by evidence.

But there are real cultural differences, and these different cultures identify with these superficial cosmetic differences. So, there is such a thing as Black American Culture, and your essay identifies a lot of the qualities of this culture, for example their Christian/slave roots.

Here's where I think this genetic/culture distinction becomes interesting: If these genetic differences are just superficial and largely cosmetic, then why must a person be tied to a particular racial culture? Just as a person can change nationalities, and become a citizen of another country/culture, why can't a person with black or white skin adopt the cultural aspects of 'white' or 'black' cultures? There are plenty of examples, say of people like Eminem, or whoever. Or better yet, why can't we all just drop these racial cultures altogether?

I have chosen to take this as far as I can. I no longer consider myself white, I consider myself a human who incidentally has white skin. But my personal cultural identification is in no way 'white'. It has no racial aspect to it. I have chosen to reject race as something that identifies my personal culture.

I wonder what your (Wrath's) opinion (or anyone else's) is on this idea of rejecting racial culture altogether. For instance, in your essay, you take on personal shame for the religious behaviour and irrationality of other people who happen to have black skin. But why should you? You personally have rejected that religious/irrational aspect of your original culture. While you may still share some similarities with 'black culture' as a whole, due to being brought up in that culture, you don't have to personally identify yourself as a member of that culture. In that way, you can have a healthy separation from the culture that you were brought up in, while at the same time not becoming an 'uncle tom' or rejecting people who happen to have black skin (they are fellow humans, after all). I wonder what you think about this.

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Quote:I wonder what your

Quote:
I wonder what your (Wrath's) opinion (or anyone else's) is on this idea of rejecting racial culture altogether.

I'd say that because of our "us and them" instinct (which, by the way, is not a matter of argument... It definitely exists.) things will tend to divide across racial lines unless there's a larger compelling reason for them not to.  Race is, after all, immediately evident, and tends to exclude someone from immediate genetic relation.  However, when there is a greater cause of division, I don't know of any evolutionary or biological reason why race would automatically assert itself.

My interpretation of human instinct is that any division will do, but race is so obvious that it tends to be a major factor in culture.  Also, our instinct to stratify tends to reinforce racial divisions, which makes it harder to truly reject racial culture, for racial and socioeconomic culture become intertwined.

 

 

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

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natural wrote:Great blog

natural wrote:

Great blog post. I feel your pain in regards to having to keep your mouth shut. It's not nearly as bad where I grew up, but the threat of ostracizing was real. Welcome, Wrath, to the RRS boards. I look forward to hearing more from you.

In particular, I'm glad that someone has written a blog directly addressing the issue of black atheism. I know Reggie Finley (the Infidel Guy) has talked about it, and Greydon Square has sung about it, and now we have someone to write about it. It's great.

My personal opinion: Over the years, I've shed many biases. While I've always tried to eliminate racism in myself, at the same time, I still had this concept of 'races'. I considered myself 'white' and others 'black', 'asian', whatever. But since studying human evolution, I realize that there are no *real* genetic races of humans. The differences are superficial and there is far more that we share than that we differ on.

So what explains this notion of 'race'? In my opinion, ideas of race are purely cultural. Of course there is genetic variation in various populations, but there are no distinct races. So, in my view, there is no black race, but there are people who culturally identify as members of a 'black race'. It is inherently racist to consider yourself 'white' or 'black' or whatever; we are all just humans who happen to have different skin colours, just as we have different eye and hair colours. Thinking there is anything more to it than that is irrational and unsupported by evidence.

But there are real cultural differences, and these different cultures identify with these superficial cosmetic differences. So, there is such a thing as Black American Culture, and your essay identifies a lot of the qualities of this culture, for example their Christian/slave roots.

Here's where I think this genetic/culture distinction becomes interesting: If these genetic differences are just superficial and largely cosmetic, then why must a person be tied to a particular racial culture? Just as a person can change nationalities, and become a citizen of another country/culture, why can't a person with black or white skin adopt the cultural aspects of 'white' or 'black' cultures? There are plenty of examples, say of people like Eminem, or whoever. Or better yet, why can't we all just drop these racial cultures altogether?

I have chosen to take this as far as I can. I no longer consider myself white, I consider myself a human who incidentally has white skin. But my personal cultural identification is in no way 'white'. It has no racial aspect to it. I have chosen to reject race as something that identifies my personal culture.

I wonder what your (Wrath's) opinion (or anyone else's) is on this idea of rejecting racial culture altogether. For instance, in your essay, you take on personal shame for the religious behaviour and irrationality of other people who happen to have black skin. But why should you? You personally have rejected that religious/irrational aspect of your original culture. While you may still share some similarities with 'black culture' as a whole, due to being brought up in that culture, you don't have to personally identify yourself as a member of that culture. In that way, you can have a healthy separation from the culture that you were brought up in, while at the same time not becoming an 'uncle tom' or rejecting people who happen to have black skin (they are fellow humans, after all). I wonder what you think about this.

 

Some powerful ideas, Natural. I have vascillated quite a bit over this issue. In my late teens and early twenties I strived quite a bit to not think of myself and others in terms of Black and White. But with the realities of racial injustice in this country I found that approach to be irresponsible and even disrespectable to those Black Americans who had fought and died on my behalf. I found that disassociating myself with Black culture was the same as abandoning the very people who had helped me to rise. As you pointed out, I do reject what I see as negative aspects of the culture like the heavy emphasis on religion while still promoting the positive aspects of the culture. My wife is white and my ex-wife was Hawaiin and Fillipino. I have 3 children that are bi-racial and I need to make sure that their future will be better by continuing to advance the cause of equality and freedom from mental slavery. I do believe that someday we will be able to leave behind these racial identifiers and all identify as human beings. I also believe that it will likely start with people like you. For people like me it is harder to ignore racial and cultural differences because the world we live in still victimizes us because of those differnces.

"Religion is an insult to human dignity. With or without it, you'd have good people doing good things and evil people doing evil things. But for good people to do evil things, it takes religion."
- Steven Weinberg, Nobel Prize-winning physicist


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Hambydammit wrote:Quote:I

Hambydammit wrote:

Quote:
I wonder what your (Wrath's) opinion (or anyone else's) is on this idea of rejecting racial culture altogether.

I'd say that because of our "us and them" instinct (which, by the way, is not a matter of argument... It definitely exists.) things will tend to divide across racial lines unless there's a larger compelling reason for them not to.  Race is, after all, immediately evident, and tends to exclude someone from immediate genetic relation.  However, when there is a greater cause of division, I don't know of any evolutionary or biological reason why race would automatically assert itself.

My interpretation of human instinct is that any division will do, but race is so obvious that it tends to be a major factor in culture.  Also, our instinct to stratify tends to reinforce racial divisions, which makes it harder to truly reject racial culture, for racial and socioeconomic culture become intertwined.

I'm confused. Are you saying that you personally can't choose to reject racial culture just because of an inborn us/them that humans might have? I agree there is such an instinct to us/them, but I don't see how that affects a personal decision. My original point was that the racial division is a cultural construction, and so is vulnerable to cultural change, through personal identification with non-racial culture.

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WrathJW wrote:Some powerful

WrathJW wrote:

Some powerful ideas, Natural. I have vascillated quite a bit over this issue. In my late teens and early twenties I strived quite a bit to not think of myself and others in terms of Black and White. But with the realities of racial injustice in this country I found that approach to be irresponsible and even disrespectable to those Black Americans who had fought and died on my behalf. I found that disassociating myself with Black culture was the same as abandoning the very people who had helped me to rise.

My response to that would be that I'm not talking about denying the reality of the existence and influence of racial culture. For instance, nobody denies the courage and respect of MLK, Malcolm X, etc. To say that 'I don't identify with black culture' doesn't mean 'I reject blacks or the accomplishments of blacks in the name of black culture'. It means (or should mean) 'I really identify with all of humanity, blacks included, and skin colour doesn't rule my allegiances'. So, as a 'non-white, non-black human', I personally identify with the efforts of MLK and Malcolm X, just not in a racial way, or when they were tainted by their own racism. For instance, Malcolm X often used the term 'white devils', and whatnot. I think that is racist. However, he's still a human, and aside from comments like that, he was fighting the good fight of racial equality, especially in his later days. So, I consider Malcolm X my brother, not as a black man, and not because I have 'white guilt', but because he is my brother human, and he largely fought for human values. Where I disagree with him, I disagree with his ideas, such as his identification with Islam, but maintain a respect for his humanity.

Quote:
For people like me it is harder to ignore racial and cultural differences because the world we live in still victimizes us because of those differnces.

I definitely understand. For me, it is hard not to hate religion when it so negatively affects my life, the lives of those around me, and basically society and the world as a whole. I did hate it for a long time, and I considered people who identified as religious irresponsible and evil. Now I consider them victims of a communicable mental disorder, a memetic disease. I guess what I'm saying with the 'racial culture' idea, is that I now see racism as a similar thing. It's like a racial religion. It's an idea that spreads around and influence people's behaviour. But the people are still people, and it's really the idea/concept that I hate, not the people themselves. I can still condemn the man who hangs his fellow man from a tree, not because he's white, or because he's racist, or because his victim is black, but because of his terrible act. I can also praise a man who preaches against oppression, not because of his skin colour or his beliefs in doing so, but because it is good to resist oppression.

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Quote:I'm confused. Are you

Quote:
I'm confused. Are you saying that you personally can't choose to reject racial culture just because of an inborn us/them that humans might have?
No.  I'm saying that even though an individual can make such a decision, our group instinct is so strong that it's unlikely that there will ever be much widespread abandonment of racial culture in societies where racial divisions are distinct. 

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

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More Catholocism, Less Racism

I bet there'd be more black atheists if the more blacks had been raised Catholic instead of Protestant. I heard that Catholicism has the lowest retention rate of the Christian sects. From all the ex-Catholic atheists I know, it seems to be true.

As to why it's better in black culture to be a religious criminal than an upstanding atheist, maybe they equate criminal activity with rebelling against "the system," but they think it's wrong to rebel against god. Then again, it probably has more to do with racism in this country. It was it hard or impossible for a person of color to earn an honest wage until relatively recently. Blacks only got equal rights in the 60s. We're only living one or two generations later.


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On institutional racisim

 

   Welcome Wrath and I look foreward to more of your opinions.  Can I take you back through U.S. history a bit,  then you tell me what you think of my analysis. I can be irreverent in my writings and it does tend to irritate some, so forgive me in advance if I irritate.


 
   First the care free days of slavery or 1620 to 1863. No need to worry about losing your job and retirement benifits,  always a steady job, never retirement.  Health coverage was irratic but with the overall crudities of medicine during this time they may have been better off,  their diets were adequate for their times and slightly better then poor to working class whitefolk,  certainly not as varied as the slave owners but they didn't starve and had very few dental problems. They didn't live as long as whites and infant mortality was higher, no surprise there.  Slaves had a value poor whites did not, working class whites had to compete for wage paying jobs against free labor. Slaves were healthier, had food and a roof over their heads, nothing great mind you but better then most whites in slave states.   White resentment settled in deep at this situation,   243 years worth of resentment, that's DEEP.
 
   The only sense of dignity for the whites was that they were free. Resentment turns to hatred easy enough and after 243 years it is institutional racisim.   The black slave on the other hand had every sense of dignity  institutionaly  removed from  them,  the only sense of freedom allowed a slave was religion on Sunday. The only modicom of education allowed to a slave   was to  any black preacherman and the longer he preached on a sunday the freer they felt. The preacher went back to his slave job on the other six days. Any black with an interest in education could only be a preacher; few if any could actually read but it was something "highly respectable" above their slave tasks. To point out the institutional leadership  of black preachers over black people after 243 years would be an understatement.
 
  Then comes the civil war and reconstrution; on or about 1863 to 1890.  Suddenly the ex-slaves are running everything, courtesy of the U.S. army,  most hoplessly unqulified for running goverments they were elected to.  Too meny being controlled by white puppet masters- for lack of a better word, most loosing the confidence of both black and white voters in a short span of time.
 
   Then one day the U.S.army moves out,  and literacy tests for voters move in. Disenfranchising black voters en masse.   The few years of equality that existed with whites and blacks competing for jobs on a level playing field, wasn't level or equal. Whites had the education and technical skills that ex-slaves simply did not. Institutional racisim returns followed closely by the KKK and jim crow laws.    What ever social & political protest or activisim the black community could get away with emminated from their institutional leadership the black reverend and the church.
 
   By the time segragation becomes legal -1920- the cultural institution of black churches is 300 years deep.  The work of  G.W.Carver, B.T.Washington or the NAACP had far more impact on liberal whites then it had on the average black, likely because they did not have  Rev. in front of their names.  
 
   A certain union activist named MR.Randolph realized this and when he was in effect organizing the modern civil rights movment, he went looking for a charismatic Preacher, knowing he would not be taken as seriously. It took a few years but he did find a Ph.d no less, Rev.Dr. M.L.King jr.
 
   Bringing us to the 21st century. The cultural institute of the Black Preacher is still strong,   but too strong and long past it's usefullness,  it is helping maintain a them against us defacto seggragation attitude. When the media is looking for a spokesman for the black community,  the first talking head has Rev. in front of his name. Were these people even elected by more then a handfull of directors of their church of employment. Do Jesse Jackson or Al Sharpton even have a regular church job?
 
   What they do have is far to meny Afro-Americans quietly admitting   "Yeah I agree with  him", what about black leaders who ARE  leaders, governors, senators, mayors, Reps and soon perhaps a President! They hold their leadership authority  by democratic consent. Yet the media goes looking for Reverend someone as the "official" opinion, because both Blacks and Whites expect it.  This attitude is not much different here in Canada. And it reeks of institutional racisim.
 

   We need more black rationalists, black people who can say "Reverand So-n-so doesn't speak for me, I speak for me"   No one that I am aware of  ever thinks that white Reverand So-n-so speaks for all white people. Talking heads giving the White viewpoint tend to be social commentators or elected politicos.  No one, not even theists,  take a social comment from a    white preacher as seriously as a social comment from a black preacher.   How the hell will this ever lead to equality, it wont,    it maintains institutional racisim. 

"Very funny Scotty; now beam down our clothes."

VEGETARIAN: Ancient Hindu word for "lousy hunter"

If man was formed from dirt, why is there still dirt?


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Quote:I can be irreverent in

Quote:
I can be irreverent in my writings and it does tend to irritate some, so forgive me in advance if I irritate.

So you'll forgive my irreverence when I say, COULD YOU PLEASE USE PARAGRAPHS!?!?  I can't even begin to decipher that monstrosity because it grates so hard against everything I love about written English.

 

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

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Jeffrick
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I TOTALLY AGREE HAMBYDAMMIT!!!!!!!!!

     And I am incredibly frustrated by what came out as a blob!      I used paragraphs,   honest!    Check out the wide spaces between meny of the sentences.   That is where the paragraphs were on the original page. When  I did the preview comment the paragraphs were still there.  Would someone tell me what happened.

   All I can do is apollgize,   I am sorry, I likely hit a wrong button on this lap top.  Far fewer   people will read that blob verses thse who would read the clear spacy paragraphs.

"Very funny Scotty; now beam down our clothes."

VEGETARIAN: Ancient Hindu word for "lousy hunter"

If man was formed from dirt, why is there still dirt?


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Jeffrick wrote:     And

Jeffrick wrote:

     And I am incredibly frustrated by what came out as a blob!      I used paragraphs,   honest!    Check out the wide spaces between meny of the sentences.   That is where the paragraphs were on the original page. When  I did the preview comment the paragraphs were still there.  Would someone tell me what happened.

   All I can do is apollgize,   I am sorry, I likely hit a wrong button on this lap top.  Far fewer   people will read that blob verses thse who would read the clear spacy paragraphs.

It's true, Hamby.  I went to edit his post and in edit the paragraphs are there.  I don't see a way to fix it for him.

EDIT:  Figured it out.

"I am an atheist, thank God." -Oriana Fallaci


Jeffrick
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watcher

   Thanks Watcher.  I gave it another edit try with only slightly different but no better results.   

  EDIT: thanks again Watcher,  could you tell me what went wrong?

"Very funny Scotty; now beam down our clothes."

VEGETARIAN: Ancient Hindu word for "lousy hunter"

If man was formed from dirt, why is there still dirt?


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For some reason it left your

For some reason it left your paragraph tags out.  So I had to edit the source code.


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Did you write that in an

Did you write that in an editor and then paste it into the text box?  If so, that might be part of the problem.  If you haven't noticed them, we have a couple of buttons on the editor bar, Paste from Word, and Paste from Plain text.  If you're doing an external editor first, you may need to enter it in that way for the tags to work properly.

 

Atheism isn't a lot like religion at all. Unless by "religion" you mean "not religion". --Ciarin

http://hambydammit.wordpress.com/
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